Works of Charles and Mary Lamb. VI-VII. Letters
Charles Lamb to Samuel Taylor Coleridge, [8 June 1796]
[Begun Wednesday, June 8. Dated on address: “Friday 10th
June,” 1796.]
WITH Joan
of Arc I have been delighted, amazed. I had not presumed to expect
any thing of such excellence from Southey. Why the poem is alone sufficient to redeem the
character of the age we live in from the imputation of degenerating in Poetry,
were there no such beings extant as Burns and Bowles,
Cowper and——fill up the
blank how you please, I say nothing. The subject is well chosen. It opens well.
To become more particular, I will notice in their order a few passages that
chiefly struck me on perusal. Page 26 “Fierce and terrible
Benevolence!” is a phrase full of grandeur
14 | LETTERS OF C. AND M. LAMB | June |
and originality. The whole context made me feel possess’d, even like Joan herself. Page 28, “it is most horrible with the
keen sword to gore the finely fibred human frame” and what
follows pleased me mightily. In the 2d Book the first forty lines, in
particular, are majestic and high-sounding. Indeed the whole vision of the
palace of Ambition and what follows are supremely excellent. Your simile of the
Laplander “by Niemi’s lake Or Balda Zhiok, or the mossy stone Of
Sol far Kapper”—will bear comparison with any in Milton for fullness of circumstance and
lofty-pacedness of Versification. Southey’s similes,
tho’ many of ’em are capital, are all inferior. In one of his books
the simile of the Oak in the Storm occurs I think four times! To return, the
light in which you view the heathen deities is accurate and beautiful.
Southey’s personifications in this book are so
many fine and faultless pictures. I was much pleased with your manner of
accounting for the reason why Monarchs take delight in War. At the 447th line
you have placed Prophets and Enthusiasts cheek by jowl, on too intimate a
footing for the dignity of the former. Necessarian-like-speaking it is corect.
Page 98 “Dead is the Douglas, cold
thy warrior frame, illustrious Buchan” &c are of kindred excellence with
Gray’s “Cold is
Cadwallo’s tongue”
&c. How famously the Maid baffles the Doctors, Seraphic and Irrefragable,
“with all their trumpery!” 126 page, the procession, the
appearances of the Maid, of the Bastard son of Orleans and of Tremouille, are
full of fire and fancy, and exquisite melody of versification. The
personifications from line 303 to 309 in the heat of the battle had better been
omitted, they are not very striking and only encumber. The converse which Joan
and Conrade hold on the Banks of the Loire is altogether beautiful. Page 313,
the conjecture that in Dreams “all things are that seem” is
one of those conceits which the Poet delights to admit into his creed—a creed,
by the way, more marvellous and mystic than ever Athanasius dream’d of. Page 315, I need only mention those lines ending with “She saw a
serpent gnawing at her heart”!!! They are good imitative lines
“he toild and toild, of toil to reap no end, but endless toil and
never ending woe.” 347 page, Cruelty is such as Hogarth might have painted her. Page 361, all
the passage about Love (where he seems to confound conjugal love with Creating
and Preserving love) is very confused and sickens me with a load of useless
personifications. Else that 9th Book is the finest in the volume, an exquisite
combination of the ludicrous and the terrible,—I have never read either, even
in translation, but such as I conceive to be the manner of Dante and Ariosto. The 10th book is the most languid. On the whole,
considering the celerity wherewith the poem was finish’d, I was
astonish’d at the infrequency of weak lines. I had expected to find it
verbose. Joan, I think, does too 1796 | JOHN LAMB’S ACCIDENT | 15 |
little in Battle—Dunois, perhaps, the same—Conrade too much. The anecdotes interspersed
among the battles refresh the mind very agreeably, and I am delighted with the
very many passages of simple pathos abounding throughout the poem—passages
which the author of “Crazy
Kate” might have written. Has not Master
Southey spoke very slightingly in his preface and disparagingly
of Cowper’s Homer?—what
makes him reluctant to give Cowper his fame? And does not
Southey use too often the expletives “did”
and “does?” they have a good effect at times, but are too
inconsiderable, or rather become blemishes, when they mark a style. On the
whole, I expect Southey one day to rival
Milton. I already deem him equal to
Cowper, and superior to all living Poets Besides. What
says Coleridge? The “Monody on Henderson” is
immensely good; the rest of that little volume is
readable and above mediocrity. I proceed to a more
pleasant task,—pleasant because the poems are yours, pleasant because you
impose the task on me, and pleasant, let me add, because it will confer a
whimsical importance on me to sit in judgment upon your rhimes. First
tho’, let me thank you again and again in my own and my sister’s
name for your invitations. Nothing could give us more pleasure than to come,
but (were there no other reasons) while my Brother’s leg is so bad it is out of the question. Poor
fellow, he is very feverish and light headed, but Cruikshanks has pronounced the symptoms favorable, and gives us
every hope that there will be no need of amputation. God send, not. We are
necessarily confined with him the afternoon and evening till very late, so that
I am stealing a few minutes to write to you. Thank you for your frequent
letters, you are the only correspondent and I might add the only friend I have
in the world. I go no where and have no acquaintance. Slow of speech, and
reserved of manners, no one seeks or cares for my society and I am left alone.
Allen calls only occasionally, as
tho’ it were a duty rather, and seldom stays ten minutes. Then judge how
thankful I am for your letters. Do not, however, burthen yourself with the
correspondence. I trouble you again so soon, only in obedience to your
injunctions. Complaints apart, proceed we to our task. I am called away to tea,
thence must wait upon my brother, so must delay till to-morrow.
Farewell—Wednesday.
Thursday. I will first notice what is new to me. 13th page.
“The thrilling tones that concentrate the soul” is a
nervous line, and the 6 first lines of page 14 are very pretty. The 21st effusion a perfect
thing. That in the manner of
Spencer is very sweet, particularly at the close. The 35th effusion is most
exquisite—that line in particular, “And tranquil muse upon
tranquillity.”
16 | LETTERS OF C. AND M. LAMB | June |
It is the very
reflex pleasure that distinguishes the tranquillity of a thinking being from
that of a shepherd—a modern one I would be understood to mean—a Dametas; one that keeps other people’s
sheep. Certainly, Coleridge, your letter from Shurton Bars
has less merit than most things in your volume; personally, it may chime in
best with your own feelings, and therefore you love it best. It has however
great merit. In your 4th
Epistle that is an exquisite paragraph and fancy-full of “A
stream there is which rolls in lazy flow” &c. &c.
“Murmurs sweet undersong ’mid jasmine bowers” is a
sweet line and so are the 3 next. The concluding simile is far-fetch’d.
“Tempest-honord” is a quaint-ish phrase. Of the Monody on H., I will here only
notice these lines, as superlatively excellent. That energetic one,
“Shall I not praise thee, Scholar, Christian, friend,”
like to that beautiful climax of Shakspeare “King, Hamlet, Royal Dane,
Father.” “Yet memory turns from little men to
thee!” “and sported careless round their fellow
child.” The whole, I repeat it, is immensely good. Yours is a
Poetical family. I was much surpriz’d and pleased to see the signature of
Sara to that elegant composition,
the 5th Epistle. I dare not
criticise the Relig
Musings, I like not to select any part where all is excellent. I can
only admire; and thank you for it in the name of a Christian as well as a Lover
of good Poetry. Only let me ask, is not that thought and those words in
Young, “Stands in the
Sun”? or is it only such as Young in one of
his better moments might have writ? “Believe,
thou, O my Soul, Life is a vision, shadowy of truth, And vice and anguish
and the wormy grave, Shapes of a dream!” I thank you for these
lines, in the name of a Necessarian, and for what follows in next paragraph in
the name of a child of fancy. After all you can[not] nor ever will write any
thing, with which I shall be so delighted as what I have heard yourself repeat.
You came to Town, and I saw you at a time when your heart was yet bleeding with
recent wounds. Like yourself, I was sore galled with disappointed Hope. You had
“many an holy lay, that mourning, soothed the mourner on his
way.” I had ears of sympathy to drink them in, and they yet
vibrate pleasant on the sense. When I read in your little volume, your 19th Effusion, or the
28th or 29th, or what you call the “Sigh,” I think I hear you again. I image to myself the little smoky room at
the Salutation and Cat, where we have sat together thro’ the winter
nights, beguiling the cares of life with Poesy. When you left London, I felt a
dismal void in my heart, I found myself cut off at one and the same time from
two most dear to me. “How blest with Ye the Path could I have trod of
Quiet life.” In your conversation you had blended so many
pleasant fancies, that they cheated me of my grief. But in your absence, the
tide of melancholy rushd in again, and did its 1796 | THE “MONODY ON CHATTERTON” | 17 |
worst Mischief by overwhelming
my Reason. I have recoverd. But feel a stupor that makes me indifferent to the
hopes and fears of this life. I sometimes wish to introduce a religious turn of
mind, but habits are strong things, and my religious fervors are confined alas
to some fleeting moments of occasional solitary devotion—A correspondence,
opening with you, has roused me a little from my lethargy, and made me
conscious of existence. Indulge me in it. I will not be very troublesome. At
some future time I will amuse you with an account as full as my memory will
permit of the strange turn my phrensy took. I look back upon it at times with a
gloomy kind of Envy. For while it lasted I had many many hours of pure
happiness. Dream not Coleridge, of having tasted all the
grandeur and wildness of Fancy, till you have gone mad. All now seems to me
vapid; comparatively so. Excuse this selfish digression.
Your monody is so superlatively excellent, that I can only wish it
perfect, which I can’t help feeling it is not quite. Indulge me in a few
conjectures. What I am going to propose would make it more compress’d and
I think more energic, tho’ I am sensible at the expence of many beautiful
lines. Let it begin “Is this the land of song-ennobled
line,” and proceed to “Otway’s famish’d form.” Then
“Thee Chatterton,” to “blaze of Seraphim.”
Then “clad in nature’s rich array,” to
“orient day;” then “but soon the scathing
lightning,” to “blighted land.” Then
“Sublime of thought” to “his bosom
glows.” Then “but soon upon his poor unshelterd head Did
Penury her sickly Mildew shed, and soon are fled the charms of vernal
Grace, and Joy’s wild gleams that lightend o’er his
face!” Then “Youth of tumultuous soul” to
“sigh” as before. The rest may all stand down to
“gaze upon the waves below.” What follows now may come
next, as detached verses, suggested by the Monody, rather than a part of it.
They are indeed in themselves very sweet “And we at sober eve would
round thee throng, Hanging enraptured on thy stately song”—in
particular perhaps. If I am obscure you may understand me by counting lines. I
have proposed omitting 24 lines. I feel that thus comprest it would gain
energy, but think it most likely you will not agree with me, for who shall go
about to bring opinions to the Bed of Procrustes and introduce among the Sons of Men a monotony of
identical feelings. I only propose with diffidence. Reject, you, if you please,
with as little remorse as you would the color of a coat or the pattern of a
buckle where our fancies differ’d. The lines “Friend to the
friendless” &c. which you may think “rudely
disbranched” from the Chatterton will patch
in with the Man of Ross,
where they were once quite at Home, with 2 more which I recollect “and
o’er the dowried virgin’s snowy cheek bad bridal love
18 | LETTERS OF C. AND M. LAMB | June |
suffuse his blushes meek!” very
beautiful. The Pixies
is a perfect thing, and so are the lines on the spring, page 28. The
Epitaph on an Infant,
like a Jack of lanthorn, has danced about (or like Dr.
Forster’s scholars) out of the Morn Chron into the Watchman, and thence back into your
Collection. It is very pretty, and you seem to think so, but, may be o’er
looked its chief merit, that of filling up a whole page. I had once deemd
Sonnets of unrivalled use that way, but your epitaphs, I find, are the more
diffuse. Edmund still
holds its place among your best verses. “Ah! fair delights” to
“roses round” in your Poem called Absence recall (none more forcibly) to my
mind the tones in which you recited it. I will not
notice in this tedious (to you) manner verses which have been so long
delightful to me, and which you already know my opinion of. Of this kind are
Bowles, Priestly, and that most
exquisite and most Bowles-like of all, the 19th Effusion. It would have better
ended with “agony of care.” The last 2 lines are obvious and
unnecessary and you need not now make 14 lines of it, now it is rechristend
from a Sonnet to an Effusion. Schiller
might have written the 20
Effusion. ’Tis worthy of him in any sense. I was glad to meet
with those lines you sent me, when my Sister was so ill. I had lost the Copy,
and I felt not a little proud at seeing my name in your verse. The complaint of
Ninathoma (1st stanza in particular) is the best, or only good imitation, of
Ossian I ever saw—your restless gale
excepted. “To an infant” is most sweet—is
not “foodful,” tho’, very harsh! would not
“dulcet” fruit be less harsh, or some other friendly bi-syllable?
In Edmund, “Frenzy fierce-eyed child,” is not so well as
frantic—tho’ that is an epithet adding nothing to the meaning. Slander
couching was better than squatting. In the Man of Ross it was a better line thus
“If ’neath this roof thy wine-chear’d moments
pass” than as it stands now. Time nor nothing can reconcile me to the
concluding 5 lines of Kosciusko: call it any thing you will but sublime. In my 12th Effusion I had rather
have seen what I wrote myself, tho’ they bear no comparison with your
exquisite lines “On rose-leaf’d beds amid your faery
bowers,” &c.—I love my sonnets because they are the reflected
images of my own feelings at different times. To instance, in the 13th
“How reason reel’d,” &c.—are good lines but
must spoil the whole with Me who know it is only a fiction of yours and that
the rude dashings did in fact not rock me to repose. I grant the same objection applies not to
the former sonnet, but still I love my own feelings. They are dear to memory,
tho’ they now and then wake a sigh or a tear. “Thinking on
divers things foredone,” I charge you, Col.,
spare my ewe lambs, and tho’ a Gentleman may borrow six lines in an epic
poem (I should have no objection to borrow 500 and without acknowledging) still
in a Sonnet—a per-1796 | “SPAKE MY EWE LAMBS” | 19 |
sonal poem—I do not “ask my friend the aiding verse.” I
would not wrong your feelings by proposing any improvements (did I think myself
capable of suggesting ’em) in such personal poems as “Thou
bleedest my poor heart”—“od so, I am catchd, I have already
done it—but that simile I propose abridging would not change the feeling or
introduce any alien ones. Do you understand me? In the 28th however, and in the
“Sigh” and that composed at Clevedon, things that come from the
heart direct, not by the medium of the fancy, I would not suggest an
alteration. When my blank verse is finished, or any long fancy poems,
“propino tibi alterandum, cut-up-andum,
abridg-andum,” just what you will with it—but spare my ewe lambs! That to Mrs. Siddons now you were welcome to
improve, if it had been worth it. But I say unto you again,
Col., spare my ewe lambs. I
must confess were they mine I should omit, in Editione secundâ, Effusions 2-3,
because satiric, and below the dignity of the poet of Religious Musings, 5-7, half of
the 8th, that written in early Youth, as far as “Thousand
eyes,”—tho’ I part not unreluctantly with that lively line
“Chaste Joyance dancing in her bright-blue eyes” and one
or 2 more just thereabouts. But I would substitute for it that sweet poem
called “Recollection” in the 5th No. of the Watchman, better I think than the remainder of this poem,
tho’ not differing materially. As the poem now stands it looks altogether
confused. And do not omit those lines upon the “early blossom,” in your 6th No.
of the Watchman, and I would omit the 10th
Effusion—or what would do better, alter and improve the last 4 lines. In fact,
I suppose if they were mine I should not omit ’em. But your verse is for
the most part so exquisite, that I like not to see aught of meaner matter mixed
with it. Forgive my petulance and often, I fear, ill founded criticisms, and
forgive me that I have, by this time, made your eyes and head ach with my long
letter. But I cannot forego hastily the pleasure and pride of thus conversing
with you.
You did not tell me whether I was to include the Conciones ad Populum in my
remarks on your poems. They are not unfrequently sublime, and I think you could
not do better than to turn ’em into verse,—if you have nothing else to
do. Allen I am sorry to say is a confirmed Atheist. Stodart, or Stothard, a cold hearted well bred conceited
disciple of Godwin, does him no good.
His wife has several daughters (one of
’em as old as himself). Surely there is something unnatural in such a
marriage. How I sympathise with you on the dull duty of a reviewer, and
heartily damn with you Ned
Evans and the Prosodist. I shall however wait impatiently for the
articles in the Crit. Rev., next
month, because they are yours. Young Evans (W. Evans, a branch of a family
20 | LETTERS OF C. AND M. LAMB | June |
you were once so intimate with) is come into our
office, and sends his love to you. Coleridge, I devoutly wish that Fortune, who has made sport
with you so long, may play one freak more, throw you into London, or some spot
near it, and there snug-ify you for life. ’Tis a selfish but natural wish
for me, cast as I am “on life’s wide plain,
friend-less.” Are you acquainted with Bowles? I see, by is last Elegy (written at Bath), you are near
neighbours. “And I can think I can see the groves again—was it the
voice of thee—Twas not the voice of thee, my buried friend—who dries with
her dark locks the tender tear”—are touches as true to nature as
any in his other Elegy, written at
the hot wells, about poor Russell, &c.— You are doubtless acquainted with
it.—Thursday.
I do not know that I entirely agree with you in your
stricture upon my Sonnet to
Innocence. To men whose hearts are not quite deadend by their
commerce with the world, Innocence (no longer familiar) becomes an awful idea.
So I felt when I wrote it. Your other censures (qualified and sweeten’d,
tho’, with praises somewhat extravagant) I perfectly coincide with. Yet I
chuse to retain the word “lunar”—indulge a “lunatic” in
his loyalty to his mistress the moon. I have just been reading a most pathetic
copy of verses on Sophia Pringle, who
was hanged and burn’d for coining. One of the strokes of pathos (which
are very many, all somewhat obscure) is “She lifted up her guilty
forger to heaven.” A note explains by forger her right hand with
which she forged or coined the base metal! For pathos read bathos. You have put
me out of conceit with my blank verse by your Religious Musings. I think it
will come to nothing. I do not like ’em enough to send ’em. I have
just been reading a book, which I may be too partial to, as it was the delight
of my childhood; but I will recommend it to you—it is “Izaak Walton’s Complete
Angler!” All the scientific part you may omit in reading. The
dialogue is very simple, full of pastoral beauties, and will charm you. Many
pretty old verses are interspersed. This letter, which would be a week’s
work reading only, I do not wish you to answer in less than a month. I shall be
richly content with a letter from you some day early in July—tho’ if you
get any how settled before then pray let me know it
immediately—’twould give me such satisfaction. Concerning the unitarian
chapel, the salary is the only scruple that the most rigid moralist would admit
as valid. Concerning the tutorage—is not the salary low, and absence from your
family unavoidable? London is the only fostering soil for Genius.
Nothing more occurs just now, so I will leave you in mercy
one small white spot empty below, to repose your eyes upon, fatigued as they
must be with the wilderness of words they have by this time painfully
travell’d thro’. God love you, Coleridge, and prosper you
1796 | SOUTHEY’S “JOAN OF ARC” | 21 |
thro’ life,
tho’ mine will be loss if your lot is to be cast at Bristol or at
Nottingham or any where but London. Our loves to Mrs. C——
Robert Allen (1772-1805)
Educated at Christ's Hospital with Coleridge and Lamb, and at University College, Oxford,
he wrote for the
Oracle and other newspapers before taking an MD and
working as an army surgeon.
Ludovico Ariosto (1474-1533)
Italian poet, author of the epic romance
Orlando Furioso
(1532).
Saint Athanasius (293 c.-373)
Alexandrian theologian who wrote against the Arians on the Trinity; the Athanasian Creed
(6th cent.) bears his name.
William Lisle Bowles (1762-1850)
English poet and critic; author of
Fourteen Sonnets, elegiac and
descriptive, written during a Tour (1789), editor of the
Works
of Alexander Pope, 10 vols (1806), and writer of pamphlets contributing to the
subsequent Pope controversy.
Robert Burns (1759-1796)
Scottish poet and song collector; author of
Poems, chiefly in the
Scottish Dialect (1786).
Thomas Chatterton (1752-1770)
The “marvelous boy” of Bristol, whose forgeries of medieval poetry deceived many and
whose early death by suicide came to epitomize the fate neglected genius.
Samuel Taylor Coleridge (1772-1834)
English poet and philosopher who projected
Lyrical Ballads (1798)
with William Wordsworth; author of
Biographia Literaria (1817),
On the Constitution of the Church and State (1829) and other
works.
William Cowper (1731-1800)
English poet, author of
Olney Hymns (1779),
John
Gilpin (1782), and
The Task (1785); Cowper's delicate
mental health attracted as much sympathy from romantic readers as his letters, edited by
William Hayley, did admiration.
William Cumberland Cruikshank (1745-1800)
Educated at Edinburgh and Glasgow universities, from 1771 he worked as a London physician
who lectured and published on anatomy. Samuel Johnson was among his patients.
Dante Alighieri (1265-1321)
Florentine poet, the author of the
Divine Comedy and other
works.
William Evans (1781-1826)
The son of Maurice and Charlotte (Lloyd) Evans and younger brother of Coleridge's Mary
Evans; he was a friend and colleague of Charles Lamb at East India House and proprietor of
The Pamphleteer (1813-1828).
William Godwin (1756-1836)
English novelist and political philosopher; author of
An Inquiry
concerning the Principles of Political Justice (1793) and
Caleb
Williams (1794); in 1797 he married Mary Wollstonecraft.
Thomas Gray (1716-1771)
English poet, author of “Ode on a Distant Prospect of Eton College,” “Elegy written in a
Country Churchyard,” and “The Bard”; he was professor of history at Cambridge
(1768).
William Hogarth (1697-1764)
English satirical painter whose works include
The Harlot's
Progress,
The Rake's Progress, and
Marriage à la Mode.
John Lamb Jr. (1763-1821)
The elder brother of Charles Lamb; educated at Christ's Hospital, he was an accountant
with the East India Company.
John Milton (1608-1674)
English poet and controversialist; author of
Comus (1634),
Lycidas (1638),
Areopagitica (1644),
Paradise Lost (1667), and other works.
Ossian (250 fl.)
Legendary blind bard of Gaelic story to whom James Macpherson attributed his poems
Fingal and
Temora.
Thomas Otway (1652-1685)
English tragic poet; author of
The Orphan (1680) and
Venice Preserved (1682).
Sophia Pringle (1767 c.-1787)
A London servant who was executed for forging powers of attorney before a large
crowd.
Thomas Russell (1762-1788)
Educated at Winchester College and New College, Oxford, he was student of Thomas Warton
and a promising poet and critic who died young.
Robert Southey (1774-1843)
Poet laureate and man of letters whose contemporary reputation depended upon his prose
works, among them the
Life of Nelson, 2 vols (1813),
History of the Peninsular War, 3 vols (1823-32) and
The Doctor, 7 vols (1834-47).
Lady Isabella Stoddart [née Wellwood] (d. 1846)
The daughter of Sir Henry Wellwood-Moncreiff eighth baronet; in 1803 she married the
writer John Stoddart. She published novels under the pseudonym “Martha
Blackford.”
Sir John Stoddart (1773-1856)
Educated at Christ Church, Oxford, he befriended Coleridge and Wordsworth and after
abandoning his early republican principles became a writer for the
Times, and afterwards editor of the Tory newspaper
New
Times in 1817 and a judge in Malta (1826-40). His sister married William Hazlitt
in 1808.
Edward Young (1683-1765)
English poet, author of
The Complaint; or Night Thoughts on Life, Death
and Immortality (1742-44), a poem that fostered a taste for gothic
literature.
The Critical Review, or, Annals of Literature. (1756-1817). Originally conducted by Tobias Smollett, the
Critical Review began
as a rival to the
Monthly Review, begun in 1749. It survived for 144
volumes before falling prey to the more fashionable quarterlies of the nineteenth
century.
Morning Chronicle. (1769-1862). James Perry was proprietor of this London daily newspaper from 1789-1821; among its many
notable poetical contributors were Coleridge, Southey, Lamb, Rogers, and Campbell.