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Works of Charles and Mary Lamb. VI-VII. Letters
Charles Lamb to Samuel Taylor Coleridge, [May or June 1798]
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Preface
Contents vol. VI
Letters: 1796
Letters: 1797
Letters: 1798
Letters: 1799
Letters: 1800
Letters: 1801
Letters: 1802
Letters: 1803
Letters: 1804
Letters: 1805
Letters: 1806
Letters: 1807
Letters: 1808
Letters: 1809
Letters: 1810
Letters: 1811
Letters: 1812
Letters: 1814
Letters: 1815
Letters: 1816
Letters: 1817
Letters: 1818
Letters: 1819
Letters: 1820
Letters: 1821
Contents vol. VII
Letters: 1821
Letters: 1822
Letters: 1823
Letters: 1824
Letters: 1825
Letters: 1826
Letters: 1827
Letters: 1828
Letters: 1829
Letters: 1830
Letters: 1831
Letters: 1832
Letters: 1833
Letters: 1834
Appendix I
Appendix II
Appendix III
List of Letters
Index
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[No date. Early Summer, 1798.]
Theses Quædam Theologicæ

1. “WHETHER God loves a lying Angel better than a true Man?

2. Whether the Archangel Uriel could affirm an untruth? and if he could whether he would?

118 LETTERS OF C. AND M. LAMB 1798

3. Whether Honesty be an angelic virtue? or not rather to be reckoned among those qualities which the Schoolmen term ‘Virtutes minus splendidæ et terræ et hominis participes’?

4. Whether the higher order of Seraphim Illuminati ever sneer?

5. Whether pure intelligences can love?

6. Whether the Seraphim Ardentes do not manifest their virtues by the way of vision and theory? and whether practice be not a sub-celestial and merely human virtue?

7. Whether the Vision Beatific be anything more or less than a perpetual representment to each individual Angel of his own present attainments and future capabilities, somehow in the manner of mortal looking-glasses, reflecting a perpetual complacency and self-satisfaction?

8 and last. Whether an immortal and amenable soul may not come to be damned at last, and the man never suspect it beforehand?

Learned Sir, my Friend,

Presuming on our long habits of friendship and emboldened further by your late liberal permission to avail myself of your correspondence, in case I want any knowledge, (which I intend to do when I have no Encyclopædia or Lady’s Magazine at hand to refer to in any matter of science,) I now submit to your enquiries the above Theological Propositions, to be by you defended, or oppugned, or both, in the Schools of Germany, whither I am told you are departing, to the utter dissatisfaction of your native Devonshire and regret of universal England; but to my own individual consolation if thro’ the channel of your wished return, Learned Sir, my Friend, may be transmitted to this our Island, from those famous Theological Wits of Leipsic and Gottingen, any rays of illumination, in vain to be derived from the home growth of our English Halls and Colleges. Finally, wishing, Learned Sir, that you may see Schiller and swing in a wood (vide Poems) and sit upon a Tun, and eat fat hams of Westphalia,

I remain,
Your friend and docile Pupil to instruct
Charles Lamb.
To S. T. Coleridge. 1798.