Works of Charles and Mary Lamb. VI-VII. Letters
Charles Lamb to Robert Southey, 28 July 1798
Saturday, July 28th, 1798.
I AM ashamed that I have not thanked you before this
for the “Joan of
Arc,” but I did not know your address, and it did not occur to me
to write through Cottle. The poem
delighted me, and the notes amused me, but methinks she of Neufchatel, in the
print, holds her sword too “like a dancer.” I sent your notice to Phillips, particularly requesting an immediate
122 | LETTERS OF C. AND M. LAMB | July |
insertion, but I suppose it came too late. I am
sometimes curious to know what progress you make in that same “Calendar:” whether you insert the nine worthies
and Whittington? what you do or how you can manage when two Saints meet and
quarrel for precedency? Martlemas, and Candlemas, and Christmas, are glorious
themes for a writer like you, antiquity-bitten, smit with the love of
boars’ heads and rosemary; but how you can ennoble the 1st of April I
know not. By the way I had a thing to say, but a certain false modesty has
hitherto prevented me: perhaps I can best communicate my wish by a hint,—my
birthday is on the 10th of February, New Style; but if it interferes with any
remarkable event, why rather than my country should lose her fame, I care not
if I put my nativity back eleven days. Fine family patronage for your
“Calendar,” if that old lady of
prolific memory were living, who lies (or lyes) in some church in London
(saints forgive me, but I have forgot what church), attesting that enormous
legend of as many children as days in the year. I marvel her impudence did not
grasp at a leap-year. Three hundred and sixty-five dedications, and all in a
family—you might spit in spirit on the oneness of Mæcenas’ patronage!
Samuel Taylor Coleridge, to the eternal
regret of his native Devonshire, emigrates to Westphalia—“Poor
Lamb (these were his last words),
if he wants any knowledge, he may apply to
me,”—in ordinary cases, I thanked him, I have an
“Encyclopædia” at hand, but on such an occasion as going over to a
German university, I could not refrain from sending him the following
propositions, to be by him defended or oppugned (or both) at Leipsic or
Gottingen.
Theses Quædam Theologicæ
I
“Whether God loves a lying angel better than a true
man?”
II
“Whether the archangel
Uriel could knowingly
affirm an untruth, and whether, if he could, he would?”
III
“Whether honesty be an angelic virtue, or not rather
belonging to that class of qualities which the schoolmen term
‘virtutes minus splendidæ et hominis et terræ nimis
participes?’”
IV
“Whether the seraphim ardentes do not manifest their
goodness by the way of vision and theory? and whether practice be not a
sub-celestial, and merely human virtue?”
V
“Whether the higher order of seraphim illuminati ever
sneer?”
1798 |
FIRST LETTER TO SOUTHEY |
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VI
“Whether pure intelligences can love, or whether they can love anything besides pure
intellect?”
VII
“Whether the beatific vision be anything more or less
than a perpetual representment to each individual angel of his own present
attainments, and future capabilities, something in the manner of mortal
looking-glasses?”
VIII
“Whether an ‘immortal and amenable soul’
may not come to be damned at last, and the man never suspect
it beforehand?”
Samuel Taylor C. hath not deigned an
answer; was it impertinent of me to avail myself of that offered source of
knowledge? Lloyd is returned to town
from Ipswich where he has been with his brother. He has brought home three acts
of a Play which I have not yet read. The scene for the most part laid in a
Brothel. O tempore, O mores! but as friend Coleridge said
when he was talking bawdy to Miss —— “to the pure
all things are pure.”
Wishing “Madoc” may be born into the world with as splendid promise as
the second birth or purification of the Maid of Neufchatel,—I remain yours
sincerely,
I hope Edith is
better; my kindest remembrances to her. You have a good deal of trifling to
forgive in this letter.
Samuel Taylor Coleridge (1772-1834)
English poet and philosopher who projected
Lyrical Ballads (1798)
with William Wordsworth; author of
Biographia Literaria (1817),
On the Constitution of the Church and State (1829) and other
works.
Joseph Cottle (1770-1853)
Bristol bookseller and poet; he published the
Lyrical Ballads,
several heroic poems that attracted Byron's derision, and
Early
Recollections, chiefly relating to the late Samuel Taylor Coleridge, 2 vols
(1837).
Charles Lamb [Elia] (1775-1834)
English essayist and boyhood friend of Coleridge at Christ's Hospital; author of
Essays of Elia published in the
London
Magazine (collected 1823, 1833) and other works.
Charles Lloyd (1775-1839)
Quaker poet; a disciple of Coleridge and friend of Charles Lamb, he published
Poetical Essays on the Character of Pope (1821) and other
volumes.
Gaius Maecenas (70 BC-8 BC)
Counsellor to the Emperor Augustus and patron of Virgil and Horace.
Sir Richard Phillips (1767-1840)
London bookseller, vegetarian, and political reformer; he published
The
Monthly Magazine, originally edited by John Aikin (1747-1822). John Wolcot was a
friend and neighbor.
Edith Southey [née Fricker] (1774-1837)
The daughter of Stephen Fricker, she was the first wife of Robert Southey and the mother
of his children; they married in secret in 1795.
Robert Southey (1774-1843)
Madoc. (London: Longman, Hurst, Rees, and Orme, 1805). A verse romance relating the legendary adventures of a Welsh prince in Wales and
pre-Columbian America.