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Memoir of Francis Hodgson
John Ireland to Francis Hodgson, 11 January 1808
INTRODUCTION & INDEXES
DOCUMENT INFORMATION
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Preface
Vol. 1 Contents
Chapter I.
Chapter II. 1794-1807.
Chapter III. 1807-1808.
Chapter IV. 1808.
Chapter V. 1808-1809.
Chapter VI. 1810.
Chapter VII. 1811.
Chapter VIII. 1811.
Chapter IX. 1811.
Chapter X. 1811-12.
Chapter XI. 1812.
Chapter XII. 1812-13.
Chapter XIII. 1813-14.
Vol. 2 Contents
Chapter XIV. 1815-16.
Chapter XV. 1816-18.
Chapter XVI. 1815-22.
Chapter XVII. 1820.
Chapter XVIII. 1824-27.
Chapter XIX. 1827-1830
Chapter XX. 1830-36.
Chapter XXI. 1837-40.
Chapter XXII. 1840-47.
Chapter XXIII. 1840-52.
Index
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Produced by CATH
 
Croydon: January 11, 1808.

Dear Sir,—I have begun to read your Juvenal; and you will judge from what I am about to say, how strong is my remembrance of the esteem which I felt for you several years ago, when my intercourse with you and your family was nearer than it is at present.

In one of the notes to the Second Satire, it is said, in vindication of the character of Socrates, that he believed in an all-powerful Creator of the universe. I am persuaded, from the general complexion of the assertion, that you cannot have made a regular inquiry into this part of the Pagan theology. I am persuaded, too, that, if you had, your mind would have arrived at the same conviction which I feel. It has happened that, for a theological purpose, I have looked with some attention into this point; and of nothing am I more firmly convinced, than that in no Pagan school was ever taught the doctrine of a proper creation. It happens, too, that, at this very time, I am engaged in impressing this religious caution upon the King’s scholars at Westminster, to whom I read term lectures. It is highly probable that your translation may fall into the hands of such youths; and I should be extremely unwilling to hear that their
90 MEMOIR OF REV. F. HODGSON.
belief in an essential and peculiar doctrine of Revelation was likely to be unsettled by any contrary observation of yours. If when you did me the honour of calling here, I had been aware of this circumstance I should have taken the liberty of a friend, and requested that you would have placed the passage in question at my disposal. However, all this depends on the confidence which you might have in my research or my judgment. The best thing to be done is to look into this important point yourself before another edition of your book is called for. If I should be so fortunate as to meet with you before that time comes, perhaps I might be able to prove my assertion even by conversation.

I have troubled you with a long letter; but I believe that I know your heart, and that you will take what I have said as a private mark of friendship.

I beg you to believe me, dear Sir,
Yours very truly,
J. Ireland.