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Memoir of Francis Hodgson
John Lonsdale to Francis Hodgson, [1829?]
INTRODUCTION & INDEXES
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Preface
Vol. 1 Contents
Chapter I.
Chapter II. 1794-1807.
Chapter III. 1807-1808.
Chapter IV. 1808.
Chapter V. 1808-1809.
Chapter VI. 1810.
Chapter VII. 1811.
Chapter VIII. 1811.
Chapter IX. 1811.
Chapter X. 1811-12.
Chapter XI. 1812.
Chapter XII. 1812-13.
Chapter XIII. 1813-14.
Vol. 2 Contents
Chapter XIV. 1815-16.
Chapter XV. 1816-18.
Chapter XVI. 1815-22.
Chapter XVII. 1820.
Chapter XVIII. 1824-27.
Chapter XIX. 1827-1830
Chapter XX. 1830-36.
Chapter XXI. 1837-40.
Chapter XXII. 1840-47.
Chapter XXIII. 1840-52.
Index
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I cannot but say to you that I cordially agree in your general view of the high matters upon which you have written. Your instances of predisposition appear to me very happily chosen; nor do I see that any conclusion but that to which you have come, can possibly be drawn from them. Still it will hardly be contended that very many individuals, equally well predisposed with those mentioned by you, have not existed, to whom the same degree of favour has not been shown. And with regard to nations, the Jews are continually spoken of in Scripture as having enjoyed their peculiar privileges, ‘because God had a favour unto them,’ with respect at least to their own qualities; though undoubtedly with express reference to the good qualities of their father Abraham. No less clear is it, that very different portions have been assigned to different nations throughout the world, in the dispensations both of nature and of grace. I think you misunderstood me when you thought me ‘disposed to allow too little to the God of nature.’ I perfectly agree with you as to the plain meaning of those passages in which God is spoken of as not
196 MEMOIR OF REV. F. HODGSON.
having ‘left Himself without witness,’ and as having given ‘a law in the hearts’ of men; and which
Ellis, in his ‘Knowledge of Divine Things,’ appears to me to have in vain endeavoured to explain away, if I remember him right. As perfectly do I concur with you (God forbid that I should not) in a conviction that, whatever may be the import of ‘certain texts,’ all things will in the end appear to have worked together for good, as far as the freedom allowed to men (for purposes even by us discernible as wise) would permit.

The result, however, of efforts which we cannot hope to surpass, forces upon us the conclusion, that the clouds and darkness round about ‘God’s dealings with man,’ must ever remain, in a very great degree, impenetrable, while we continue what we are. Still, there is light in the Gospel amply sufficient for guidance and consolation to the humble and sober mind. The ‘quiet day,’ to which you look forward, will be fully as gratifying to me, as to yourself. In the meantime believe me,

Dear Hodgson,
Always sincerely yours,
John Lonsdale.