Memoirs of the Life of Sir Walter Scott, Bart.
James Mitchel, Scott Chapter from MS “Memorials,” 1833 c.
“In 1782,” says Mr
Mitchell, “I became a tutor in Mr Walter Scott’s family. He was a Writer to the Signet,
in George’s Square, Edinburgh. Mr Scott was a fine
looking man, then a little past the meridian of life, of dignified, yet
agreeable manners. His business was extensive. He was a man of tried integrity,
of strict morals, and had a respect for religion and its ordinances. The church
the family attended was the Old Grey Friars, of which the celebrated Doctors
Robertson and Erskine were the ministers. Thither went Mr
and Mrs Scott every Sabbath, when well
and at home, attended by their fine young family of children, and their
domestic servants—a sight so amiable and exemplary as often to excite in my
breast a glow of heartfelt satisfaction. According to an established and
laudable practice in the family, the heads of it, the children, and servants
were assembled on Sunday evenings in the drawing-room, and examined on the
Church catechism and sermons they had heard delivered during the course of the
day; on which occasions I had to perform the part of chaplain, and conclude
with prayer. From Mrs Scott I learned that Mr
Scott was one that had not been seduced from the paths of
virtue; but had been enabled to venerate good morals from his youth. When he
first came to Edinburgh to follow out his profession,
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some of his school fellows, who,
like him, had come to reside in Edinburgh, attempted to unhinge his principles,
and corrupt his morals; but when they found him resolute, and unshaken in his
virtuous dispositions, they gave up the attempt; but, instead of abandoning him
altogether, they thought the more of him, and honoured him with their
confidence and patronage; which is certainly a great inducement to young men in
the outset of life to act a similar part.
“After having heard of his inflexible adherence to the
cause of virtue in his youth, and his regular attendance on the ordinances of
religion in after-life, we will not be surprised to be told that he bore a
sacred regard for the Sabbath, nor at the following anecdote illustrative of
it. An opulent farmer of East Lothian had employed Mr Scott as his agent, in a cause depending before the Court of
Session. Having a curiosity to see something in the papers relative to the
process, which were deposited in Mr Scott’s hands,
this worldly man came into Edinburgh on a Sunday to have an inspection of them.
As there was no immediate necessity for this measure, Mr
Scott asked the farmer if an ordinary week-day would not answer
equally well. The farmer was not willing to take this advice, but insisted on
the production of his papers. Mr Scott then delivered them
up to him, saying, it was not his practice to engage in secular business on
Sabbath, and that he would have no difficulty in Edinburgh to find some of his
profession who would have none of his scruples. No wonder such a man was
confided in, and greatly honoured in his professional line.—All the poor
services I did to his family were more than repaid by the comfort and honour I
had by being in the family, the pecuniary remuneration I received, and
particularly by his recommendation of me, sometimes afterwards, to the
Magistrates and Town-Council of Mon-
108 | LIFE OF SIR WALTER SCOTT. | |
trose, when there was a
vacancy, and this brought me on the carpet, which, as he said, was all he could
do, as the settlement would ultimately hinge on a popular election.
“Mrs Scott was
a wife in every respect worthy of such a husband. Like her partner, she was
then a little past the meridian of life, of a prepossessing appearance, amiable
manners, of a cultivated understanding, affectionate disposition, and fine
taste. She was both able and disposed to soothe her husband’s mind under
the asperities of business, and to be a rich blessing to her numerous progeny.
But what constituted her distinguishing ornament was, that she was sincerely
religious. Some years previous to my entrance into the family, I understood
from one of the servants she had been under deep religious concern about her
soul’s salvation, which had ultimately issued in a conviction of the
truth of Christianity, and in the enjoyment of its divine consolations. She
liked Dr Erskine’s sermons; but
was not fond of the Principal’s,
however rational, eloquent, and well composed, and would, if other things had
answered, have gone, when he preached, to have heard Dr Davidson. Mrs Scott
was a descendant of Dr Daniel
Rutherford, a professor in the Medical School of Edinburgh, and one
of those eminent men, who, by learning and professional skill, brought it to
the high pitch of celebrity to which it has attained. He was an excellent
linguist, and, according to the custom of the times, delivered his prelections
to the students in Latin. Mrs Scott told me, that, when
prescribing to his patients, it was his custom to offer up at the same time a
prayer for the accompanying blessing of heaven; a laudable practice, in which,
I fear, he has not been generally imitated by those of his profession.
“Mr
Scott’s family consisted of six children, all of which
were at home except the eldest, who was
an offi-
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cer in the
army; and as they were of an age fit for instruction, they were all committed
to my superintendence, which, in dependence on God, I exercised with an earnest
and faithful regard to their temporal and spiritual good. As the most of them
were under public teachers, the duty assigned me was mainly to assist them in
the prosecution of their studies. In all the excellencies, whether as to
temper, conduct, talents natural or acquired, which any of the children
individually possessed, to Master Walter,
since the celebrated Sir Walter, must a decided preference
be ascribed. Though, like the rest of the children, placed under my tuition,
the conducting of his education comparatively cost me but little trouble,
being, by the quickness of his intellect, tenacity of memory, and diligent
application to his studies, generally equal of himself to the acquisition of
those tasks I or others prescribed to him. So that Master
Walter might be regarded not so much as a pupil of mine, but as
a friend and companion, and I may add, as an assistant also; for, by his
example and admonitions, he greatly strengthened my hands, and stimulated my
other pupils to industry and good behaviour. I seldom had occasion all the time
I was in the family to find fault with him even for trifles, and only once to
threaten serious castigation, of which he was no sooner aware than he suddenly
sprung up, threw his arms about my neck, and kissed me. It is hardly needful to
state, that now the intended castigation was no longer thought of. By such
generous and noble conduct my displeasure was in a moment converted into esteem
and admiration; my soul melted into tenderness, and I was ready to mingle my
tears with his. Some incidents in reference to him in that early period, and
some interesting and useful conversations I had with him, then deeply impressed
on my mind, and which the lapse of near half 110 | LIFE OF SIR WALTER SCOTT. | |
a century has
not yet obliterated, afforded no doubtful presage of his future greatness and
celebrity. On my going into the family, as far as I can judge, he might be in
his twelfth or thirteenth year, a boy in the Rector’s class. However
elevated above the other boys in genius, though generally in the list of the
duxes, he was seldom, as far as I recollect, the leader of the school: nor need
this be deemed surprising, as it has often been observed, that boys of original
genius have been outstripped by those that were far inferior to themselves, in
the acquisition of the dead languages. Dr
Adam, the rector, celebrated for his knowledge of the Latin
language, was deservedly held by Mr Walter in high
admiration and regard; of which the following anecdote may be adduced as a
proof. In the High School, as is well known, there are four masters and a
rector. The classes of those masters the rector in rotation inspects, and in
the mean time the master, whose school is examined, goes in to take care of the
rector’s. One of the masters, on
account of some grudge, had rudely assaulted and injured the venerable rector
one night in the High School Wynd. The rector’s scholars, exasperated at
the outrage, at the instigation of Master Walter,
determined on revenge, and which was to be executed when this obnoxious master
should again come to teach the class. When this occurred, the task the class
had prescribed to them was that passage in the Æneid of Virgil, where the Queen of Carthage interrogates the court as
to the stranger that had come to her habitation— ‘Quis novus hic hospes successit sedibus
nostris?’* |
* This transposition of hospes and nostris sufficiently confirms his pupil’s
statement that Mr Mitchell
“superintended his classical themes, but not
classically.” The “obnoxious master “alluded
to was Burns’s friend
Nicoll, the hero of the
song— “Willie brewed a
peck o’ maut, And Rob and
Allan came to see,” &c. |
|
| MR MITCHELL’S REMINISCENCES. | 111 |
Master Walter having taken a piece of paper, inscribed
upon it these words, substituting vanus for novus,
and pinned it to the tail of the master’s coat, and turned him into
ridicule by raising the laugh of the whole school against him. Though this
juvenile action could not be justified on the footing of Christian principles,
yet certainly it was so far honourable that it was not a dictate of personal
revenge; but that it originated in respect for a worthy and injured man, and
detestation of one whom he looked upon as a bad character.
“One forenoon, on coming from the High School, he said
he wished to know my opinion as to his conduct in a matter he should state to
me. When passing through the High School Yards, he found a half-guinea piece on
the ground. Instead of appropriating this to his own use, a sense of honesty
led him to look around, and on doing so he espied a countryman, whom he
suspected to be the proprietor. Having asked the man if he had lost anything,
he searched his pockets, and then replied that he had lost half-a-guinea.
Master Walter with pleasure presented
him with his lost treasure. In this transaction, his ingenuity in finding out
the proper owner, and his integrity in restoring the property, met my most
cordial approbation.
“When in church, Master
Walter had more of a soporific tendency than the rest of my
young charge. This seemed to be constitutional. He needed one or other of the
family to arouse him, and from this it might be inferred that he would cut a
poor figure on the Sabbath evening when examined about the sermons. But what
excited the admiration of the family was, that none of the children, however
wakeful, could answer as he did. The only way that I could account for this
was, that when he heard the text, and divisions of the subject, his good sense,
memory, and genius supplied the thoughts which would occur to the preacher.
112 |
LIFE OF SIR WALTER SCOTT. |
|
“On one occasion, in the dining-room, when, according
to custom, he was reading some author in the time of relaxation from study, I
asked him how he accounted for the superiority of knowledge he possessed above
the rest of the family. His reply was—Some years ago he had been attacked by a
swelling in one of his ankles, which confined him to the house, and prevented
him taking amusement and exercise, and which was the cause of his lameness as
under this ailment he could not romp with his brothers and the other young
people in the green in George’s Square, he found himself compelled to
have recourse to some substitute for the juvenile amusements of his comrades,
and this was reading. So that, to what he no doubt accounted a painful
dispensation of Providence, he probably stood indebted for his future
celebrity. When it was understood I was to leave the family, Master Walter told me that he had a small present
to give me to be kept as a memorandum of his friendship, and that it was of
little value: ‘But you know, Mr
Mitchell,’ said he, ‘that presents are
not to be estimated according to their intrinsic value, but according to
the intention of the donor.’ This was his Adam’s grammar, which had seen hard
service in its day, and had many animals and inscriptions on its margins. This,
to my regret, is no longer to be found in my collection of books, nor do I know
what has become of it.
“Since leaving the family, although no stranger to the
widely spreading fame of Sir Walter, I have
had few opportunities of personal intercourse with him. When minister in the
second charge of the Established Church at Montrose, he paid me a visit, and
spent a night with me—few visits have been more gratifying. He was then on his
return from Aberdeen, where he, as an advocate, had attended the Court of
Justiciary in its
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northern circuit. Nor was his attendance in this court his sole object;
another, and perhaps the principal, was, as he stated to me, to collect in his
excursion ancient ballads and traditional stories about fairies, witches, and
ghosts. Such intelligence proved to me as an electrical shock; and as I then
sincerely regretted, so do I still, that Sir
Walter’s precious time was so much devoted to the
dulce, rather than the
utile of composition, and
that his great talent should have been wasted on such subjects. At the same
time I feel happy to qualify this censure, as I am generally given to
understand that his Novels are of a more pure and unexceptionable nature than
characterises writings of a similar description; while at the same time his pen
has been occupied in the production of works of a better and nobler order.
Impressed with the conviction that he would one day arrive at honour and
influence in his native country, I endeavoured to improve the occasion of his
visit to secure his patronage in behalf of the strict and evangelical party in
the Church of Scotland, in exerting himself to induce patrons to grant to the
Christian people liberty to elect their own pastors in cases of vacancy. His
answer struck me much—it was: ‘Nay, nay, Mr Mitchell, I’ll not do that; for if that were to be
done, I and the like of me would have no life with such as you;’
from which I inferred he thought that, were the evangelical clergy to obtain
the superiority, they would introduce such strictness of discipline as would
not quadrate with the ideas of that party called the
moderate in the Church of Scotland, whose views, I presume,
Sir Walter had now adopted. Some, however, to whom I
have mentioned Sir Walter’s reply, have suggested
that I had misunderstood his meaning, and that what he said was not in earnest,
but in jocularity and good-humour. This may be true, and certainly is a candid
interpretation. As to 114 | LIFE OF SIR WALTER SCOTT. | |
the ideal beings already mentioned
as the subject of his enquiries, my materials were too scanty to afford him
much information.”
Alexander Adam (1741-1809)
Scottish classical scholar; educated at Edinburgh University, he was headmaster of
Watson's Hospital (1759) and rector of Edinburgh High School (1768).
Robert Burns (1759-1796)
Scottish poet and song collector; author of
Poems, chiefly in the
Scottish Dialect (1786).
Thomas Randall Davidson (1747-1827)
Educated at Leiden, he was a notable evangelical minister at the Tolbooth Church in
Edinburgh from 1785.
John Erskine (1721-1803)
Scottish divine, minister of the Old Greyfriars in Edinburgh (1766-1803); he was a friend
of George Whitefield.
James Mitchell (1759-1835)
After study at St. Andrews, Glasgow, and Edinburgh Universities he was minister of the
West Chapel at Wooler, in Northumberland, from 1808; he was once private tutor to Walter
Scott.
William Nichol (1744-1797)
Scottish schoolmaster and friend of Robert Burns; he was educated at Edinburgh
University, where he was a master in the High School (1774-95).
William Robertson (1721-1793)
Educated at Edinburgh University of which he became principal (1762), he was a
highly-regarded historian, the author of
History of Scotland in the Reign
of Queen Mary and of King James VI (1759) and
The History of the
Reign of Charles V (1769).
Daniel Rutherford (1749-1819)
Scottish physician and botanist, the son of Professor John Rutherford; after study at
Edinburgh University he was physician-in-ordinary to the Royal Infirmary (1791). He was Sir
Walter Scott's uncle.
Anne Scott [née Rutherford] (1739 c.-1819)
Walter Scott's mother, the daughter of Professor John Rutherford who married Walter Scott
senior in 1755.
John Scott (1769-1816)
Walter Scott's elder brother who served in the 73rd Regiment before retiring to Edinburgh
in 1810.
Walter Scott (1729-1799)
Walter Scott's father, son of Robert Scott of Sandyknowe; he was Writer to the Signet in
Edinburgh.
Virgil (70 BC-19 BC)
Roman epic poet; author of
Eclogues,
Georgics, and the
Aenead.
Virgil (70 BC-19 BC)
Aeneid. (1st cent. BC). Latin epic in twelve books relating the conquest of Italy by the Trojan Aeneas; it was
usually read in the English translation by John Dryden (1697).