LORD  BYRON  and  his  TIMES
Byron
Documents Biography Criticism

Astarte: a Fragment of Truth
Lord Byron to Lady Byron, 31 December 1819
INTRODUCTION & INDEXES
DOCUMENT INFORMATION
GO TO PAGE NUMBER:

Introduction
Preface
Contents
I. Byron Characteristics
II. Three Stages of Lord Byron’s Life
III. Manfred
IV. Correspondence of Augusta Byron
V. Anne Isabella Byron
VI. Lady Byron’s Policy of Silence
VII. Informers and Defamers
VIII. “When We Dead Awake”
IX. Lady Byron and Mrs. Leigh (I)
X. Lady Byron and Mrs. Leigh (II)
XI. Byron and Augusta
Notes by the Editor
Appendix
Creative Commons License

Licensed under a Creative Commons Attribution-Noncommercial-Share Alike 3.0 Unported License.
Produced by CATH
 
Ravenna. Decr. 31st 1819.

Anything—like or unlike—copy or original will be welcome, I can make no comparison, and find no fault, it is enough for me to have something to remind me of what is yours and mine, and which, whatever may be mine, will I hope be yours while you breathe. It is my wish to give you as little further trouble as can be helped, the time and the mode of sending the picture you can choose; I have been taught waiting if not patience. The wretchedness of the past should be sufficient for you and me without adding wittingly to the future more bitterness than that of which time and eternity are pregnant. While we do not approximate we may be gentle, and feel at a distance what we once felt without mutual or self-reproach. This time five years (the fault is not mine but of Augusta’s letter 10th Decr, which arrived to-day) I was on my way to our funeral marriage. I hardly thought then that your bridegroom as an exile would one day address you as a stranger; and that Lady and Lord Byron would become byewords of division. This time four years I suspected it as little. I speak to you from another country, and as it were from another world, for this city of Italy is out of the track of armies and travellers, and is more of the old time. That I think of you is but too obvious, for three hours have not passed, since in society where I ought not to think of you, though Italian customs and Italian, perhaps even English, passions attach more importance and duty to
298
BYRON AND AUGUSTA
such liaisons than to any nuptial engagement, the principal person concerned said to me—“tu pensi di tua moglie”—it was so right a conjecture that I started and answered why do you think so? The answer was—“because you are so serious—and she is the woman whom I believe tu ami piu ed ami sempre”—If this had been said in a moment of anger or of playfulness, I should have thought it the consequence of ill humour or curiosity, but it was said without any such prologue, in a time of indifferent things and much good company, Countesses and Marchionesses and all the noble blood of the descendants of
Guido di Polenta’s—cotemporaries with names eloquent of the middle ages.

I was nearly on the point of setting out for England in November, but a fever the epidemic of the Season stopped me with other reasons; Augusta can tell you all about me and mine if you think either worth the enquiry. But the object of my writing is to come.

It is this—I saw Moore three months ago and gave to his care a long Memoir written up to the Summer of 1816, of my life which I had been writing since I left England. It will not be published till after my death, and in fact it is a “Memoir” and not “confessions.” I have omitted the most important and decisive events and passions of my existence not to compromise others. But it is not so with the part you occupy, which is long and minute, and I could wish you to see, read and mark any part or parts that do not appear to coincide with the truth. The truth I have always stated—but there are two ways of looking at it—and your way may not be mine. I have never revised the papers since they were written. You may read them and mark what you please. I wish you (to) know what I think and say of you and yours. You will find nothing to flatter you, nothing to lead you to the most remote supposition that we could ever have been, or be happy together. But I do not choose to give to another generation statements which we cannot arise from the dust to prove or disprove—without letting you see fairly and fully what I look
299
ASTARTE
upon you to have been, and what I depict you as being. If seeing this, you can detect what is false, or answer what is charged, do so—your mark shall not be erased.

You will perhaps say why write my life? Alas!—I say so too, but they who have traduced it and blasted it, and branded me, should know—that it is they, and not I—are the cause. It is no great pleasure to have lived, and less to live over again the details of existence, but the last becomes sometimes a necessity and even a duty.

If you choose to see this you may, if you do not—you have at least had the option.

B
January 1st.