My Friends and Acquaintance
William Hazlitt XXI
XXI.
HIS OPINIONS OF BYRON AND MOORE.—HOW
FORMED AND MODIFIED.
With the exception of those living writers, and, indeed, of
those particular passages in their works which touched him privately and individually,
Hazlitt scarcely ever referred to a contemporary
work unless as a matter of business, or opened its pages except as a task; and of no one of
those writers, except Scott, had he (as I have said)
read a tithe of their productions. Yet he has written elaborate critical estimates of about
twenty of the most distinguished, in his “Spirit of the Age.” And if you take those estimates only for what they
are worth, and with that degree of qualification with which all his critical writings must
be taken, it will be found that they are, at the very least, as complete and satisfactory
as any others that are to be met with elsewhere, touching the same writers.
But the truth is, that in no case whatever could Hazlitt’s estimates of persons be taken implicitly; because it was impossible for him to prevent—and he
never for a moment tried to prevent—his own intense personal feelings from blending with
and giving a colour to such estimates. And of living persons—of
those who came, as it were, into hourly intellectual contact with him, by breathing the
same air and treading on the same earth—he could not even form, much less set forth, a fair
and unbiassed opinion. What I have to say, therefore, as to his personal opinions of his
contemporaries is offered purely for what it is worth, and as illustrative of his own
personal character, not of theirs—as a thing curious and interesting to know, but not to be
brought against the reputations to which it refers, as a set-off from the just award they
have received at the hands of the most enlightened public opinion that any age has boasted
within the compass of human annals—at least in literary matters.
Having, in justice to others no less than to Hazlitt himself, premised thus much, I shall state a few of his personal
opinions, or rather
feelings, about the most conspicuous among his
contemporaries, whether personal acquaintances of his own or not; and this without
inquiring how far those opinions may agree with or differ from his published ones on the
same subject respectively.
Hazlitt looked upon Lord
Byron as—a lord!—a clever and accomplished one—but nothing more. He
considered that Byron occupied the throne of Poetry by the same sort
of “divine right” by which “legitimate” kings occupy their thrones. His poetry he regarded, for the most part, as a sort
of exaggerated common-place—the result of a mixture of personal anger and egotism, powerful
and effective only from the excess of passion it embodied—of passion
in the vulgar sense of that word. He was “in a passion” with himself, and with
everything, and everybody about him; and being under no personal or moral restraints of any
kind, the exhibition of this emotion became sufficiently striking and interesting to amount
to the poetical.
I remember having occasionally played at whist with a person who, on any
occurrence
of extraordinary ill-luck, used to lay his cards down
deliberately, and bite a piece out of the back of his hand! This person was, under ordinary
circumstances, the very ideal of a “gentleman”—bland, polished, courteous,
forbearing, kind, and self-possessed to an extraordinary degree; and his personal
appearance in every respect corresponded with his manners and bearing; so that the
occasional exhibitions of passion that I have alluded to were perfectly awful. Hazlitt’s own passions sometimes produced similar
results. I have seen him more than once, at the Fives Court in St. Martin’s Street,
on making a bad stroke or missing his ball at some critical point of the game, fling his
racket to the other end of the court, walk deliberately to the centre, with uplifted hands
imprecate the most fearful curses on his head for his stupidity, and then rush to the side
wall and literally dash his head against it! The sight in both these cases was terrific;
but, then, anybody could have produced it by using the same bodily
action.
Now, Hazlitt seemed to think that
Lord Byron’s poetry was something on a par
with
these merely physical exhibitions of bodily passion. He was in
one habitual passion—with his poverty, with his lameness, with his loss of caste in
society, and, above all, with the Edinburgh
Review, for having told him the truth about his boyish verses; and, accordingly,
his whole life and conversation were one continuous “unpacking of his heart with
words,” for want of daring or being able to use sharper weapons against
himself and his fellow-beings. Anybody might have written his poetry
(so Hazlitt thought and said) if they could only have worked
themselves up to an equal amount of personal rage and hatred against himself and all
mankind.
Such was Hazlitt’s general
opinion of Byron; and there is no denying that it is
true of a certain part of his poetry—of the bad part of it—in other words, of that part
which is not poetry at all;—of the blasphemy, the profligacy, the indecency, the utter and
elaborate wickedness, the “malice prepense” against all the human race,—all of
which are so painfully conspicuous in almost every part of that shame and scandal of the
age—“Don Juan.” And it is not
very
far from the truth of much of that portion of his works which
embody (however blended with other things) his own individual character. But it is scarcely
needful to say how utterly false and unfair it is when applied to his poetry as a general
proposition—how ridiculously inapplicable it is to the lofty grandeur and severe beauty of
his Tragedies (hitherto wholly unappreciated); to the profound and subtle philosophy, and
the burning passion (using the word in its poetical sense), of the “Manfred;” to the sublime imaginations
and beatific visions of many parts of the supernatural Dramas; to the unequalled
descriptions and imagery of the “Childe
Harold;” to the soul-melting pathos and perfect purity of the “Stanzas to Thirza,” the “Dream,” &c. It is in virtue of these,
and in spite of the mere personal egotism and vulgar malice of much of his writings, that
Byron enjoys and deserves his high reputation, and will continue
to enjoy it while Milton and Shakspeare maintain theirs.
William Hazlitt (1778-1830)
English essayist and literary critic; author of
Characters of
Shakespeare's Plays (1817),
Lectures on the English Poets
(1818), and
The Spirit of the Age (1825).
John Milton (1608-1674)
English poet and controversialist; author of
Comus (1634),
Lycidas (1638),
Areopagitica (1644),
Paradise Lost (1667), and other works.
George Gordon Byron, sixth Baron Byron (1788-1824)
Don Juan. (London: 1819-1824). A burlesque poem in ottava rima published in installments: Cantos I and II published in
1819, III, IV and V in 1821, VI, VII, and VIII in 1823, IX, X, and XI in 1823, XII, XIII,
and XIV in 1823, and XV and XVI in 1824.