The Life and Correspondence of Robert Southey
Robert Southey to C. W. W. Wynne, 6 April 1805
“I am startled at the price of Madoc, not that it is dear compared with
other books, but it is too much money; and I vehemently suspect that in
consequence, the sale will be just sufficient for the publisher not to lose
anything, and for me not to gain anything. What will be its critical reception
I cannot anticipate. There is neither metre nor politics to offend any body,
and it may pass free for any matter that it contains, unless, indeed, some
wiseacre should suspect me of favouring the Roman Catholic religion.
“And this catch-word leads me to the great po-
Ætat. 30. | OF ROBERT SOUTHEY. | 323 |
etical question. A Catholic establishment would be the
best, perhaps the only, means of civilising Ireland. Jesuits and Benedictines,
though they would not enlighten the savages, would humanise them, and bring the
country into cultivation, A petition that asked for this, saying plainly we are
Papists, and will be so, and this is the best thing that can be done for us,
and for you too,—such a petition I could support, considering what the
present condition of Ireland is, how wretchedly it has always been governed,
and how hopeless the prospect is.
“You will laugh at me, but I believe there is more
need to check Popery in England than to encourage it in Ireland. It was highly
proper to let the immigrant monastics associate together here, and live in
their old customs; but it is not proper to let them continue their
establishments, nor proper that the children of Protestant parents should be
inveigled into nunneries. You will tell me their vows are not binding in
England; but they are binding in foro
conscientiæ; and, believe me, whatever romances have
related of the artifices of the Romish priesthood, does not and cannot exceed
the truth. This, by God’s blessing, I will one day prove irrefragably to
the world. The Protestant Dissenters will die away. Destroy the Test Act and
you kill them. They affect to appeal wholly to reason, and bewilder themselves
in the miserable snare of materialism. Besides, their creed is not reasonable;
it is a vile mingle mangle which a Catholic may well laugh at. But Catholicism
having survived the first flood of reformation, will stand, perhaps, to the end
of all things. It would yield either to a general
324 | LIFE AND CORRESPONDENCE | Ætat. 30. |
spread
of knowledge (which would require a totally new order of things), or to the
unrestrained attacks of infidelity,—which would be casting out devils by
Beelzebub the Prince of the Devils. But
if it be tolerated here, if the old laws of prevention be suffered to sleep, it
will gain ground, perhaps to a dangerous extent. You do not know what the zeal
is, and what the power of an army of priests, having no interest whatever but
that of their order. . . . . You will not carry the question now; what you will
do in the next reign, Heaven knows!. . . . .
“Coleridge is
coming home full of Mediterranean politics. Oh, for a vigorous administration!
but that wish implies so much, that Algernon
Sidney suffered for less direct high treason. If I were not
otherwise employed, almost I should like to write upon the duty and policy of
introducing Christianity into our East Indian possessions, only that it can be
done better at the close of the Asiatic part of my History. Unless that policy
be adopted, I prophesy that by the year 2000 there will be more remains of the
Portuguese than of the English Empire in the East. . . . .
“We go on badly in the East, and badly in the West.
You will see in the Review that I
have been crying out for the Cape. We want a port in the Mediterranean just
now; for if Gibraltar is to be besieged, certainly Lisbon will be shut against
us. Perhaps Tangiers could be recovered; that coast of Africa is again becoming
of importance: but above all things Egypt, Egypt. This country is strong enough
to conquer, and populous enough to colonise;
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conquest
would make the war popular, and colonisation secure the future prosperity of
the country, and the eventual triumph of the English language over all others.
It would amuse you to hear how ambitious of the honour of England and of the
spread of her power I am become. If we had a king as ambitious as Napoleon, he could not possibly find a
privy-counsellor more after his own heart. Heaven send us another minister——!
How long is the present one to fool away
the resources of the country? If I were superstitious, I could believe that
Providence meant to destroy us because it has infatuated us.
“God bless you!
Samuel Taylor Coleridge (1772-1834)
English poet and philosopher who projected
Lyrical Ballads (1798)
with William Wordsworth; author of
Biographia Literaria (1817),
On the Constitution of the Church and State (1829) and other
works.
Emperor Napoleon I (1769-1821)
Military leader, First Consul (1799), and Emperor of the French (1804), after his
abdication he was exiled to Elba (1814); after his defeat at Waterloo he was exiled to St.
Helena (1815).
William Pitt the younger (1759-1806)
The second son of William Pitt, earl of Chatham (1708-1778); he was Tory prime minister
1783-1801.
Algernon Sidney (1623-1683)
English republican writer executed in connection with the Rye-House plot; he was
respected as a martyr by the Whig party; author of
Discourses concerning
Government (1698).
Charles Watkin Williams Wynn (1775-1850)
The son of Sir Watkin Williams Wynn, fourth baronet; educated at Westminster and Christ
Church, Oxford, Robert Southey's friend and benefactor was a Whig MP for Old Sarum (1797)
and Montgomeryshire (1799-1850). He was president of the Board of Control (1822-28).
Robert Southey (1774-1843)
Madoc. (London: Longman, Hurst, Rees, and Orme, 1805). A verse romance relating the legendary adventures of a Welsh prince in Wales and
pre-Columbian America.