The Life and Correspondence of Robert Southey
Robert Southey to Herbert Hill, 31 December 1811
“Dec. 31. 1811.
“My dear Uncle,
“The hint which I threw out concerning our English
martyrs in writing upon the evangelical sects is likely to mature into
something of importance. I conceived a plan which Dr. Bell and the Bishop of
Meath took up warmly, and the former has in some degree bound me
to execute it by sending down Fox’s Book of Martyrs as soon as he reached London. The
projected outline is briefly this—Under the title of the Book of the Church, to give what should
be at once the philosophy and the anthology of our church history, so written
as to be addressed to the hearts of the young and the understandings of the
old; for it will be placed on the establishment of the national schools. It
begins with an account of the various false religions of our different
ancestors, British, Roman, and Saxon, with the mischievous temporal
consequences of those superstitions, being the evils from which the country was
delivered by its conversion to Christianity. 2dly, A picture of popery and the
evils from which the Reformation delivered us.
Ætat. 38. | OF ROBERT SOUTHEY. | 321 |
3dly,
Puritanism rampant, from which the restoration of the church rescued us.
Lastly, Methodism, from which the Establishment preserves us. These parts to be
connected by an historical thread, containing whatever is most impressive in
the acts and monuments of the English church. How beautiful a work may be
composed upon such a plan (which from its very nature excludes whatever is
uninviting or tedious) you will at once perceive. The civil history would form
a companion work upon a similar plan, called the Book of the
Constitution, showing the gradual but uniform amelioration of
society; and the direct object of both would be to make the rising generation
feel and understand the blessings of their inheritance. . . . .
“I am well stored with materials, having all the
republished chronicles and Hooker—the only controversial work which it will be at all
necessary to consult. The other books which I want I have ordered: they are
Burnett and the Church Histories of
Fuller, and of the stiff old
non-juror, Jeremy Collier. I will send
the manuscript to you before it goes to the press, for it will require an
inspecting eye. Meantime, if any thing occur to you which would correct or
improve the plan, such as you here see it, do not omit to communicate your
advice and opinion. I have a strong persuasion that both these works may be
made of great, extensive, and permanent usefulness. . . . .
Andrew Bell (1753-1832)
Scottish Episcopalian educated at St. Andrews University; he was the founder of the
“Madras” system of education by mutual instruction; Robert Southey was his
biographer.
Gilbert Burnet, bishop of Salisbury (1643-1715)
Educated at Marischal College, Aberdeen, he was professor of divinity at Glasgow (1669);
a supporter of William III, he was made bishop of Salisbury (1689). His
History of his own Times was posthumously published (1723-34)
Jeremy Collier (1650-1726)
Educated at Gonville and Caius College, Cambridge; a non-juring clergyman, he made
himself notorious with the publication of
A Short View of the Immorality
and Profaneness of the English Stage (1698).
Thomas Fuller (1608-1661)
English divine and biographer whose
Worthies of England was
posthumously published in 1662.
Richard Hooker (1554-1600)
English theologian whose
Of the Laws of Ecclesiastical Politie
(1593, 1597) became a foundational Anglican text.
Thomas Lewis O'Beirne, bishop of Meath (1749-1823)
After a Catholic education he converted and took his degree from Trinity College,
Cambridge; he published political pamphlets and was bishop of Ossory (1795) and Meath
(1798).