The Life and Correspondence of Robert Southey
Robert Southey to James White, 2 May 1814
“I am glad to hear from Neville that you are improved in health and spirits. What you
say of the inconvenience of mathematical studies to a man who has no
inclination for them, no necessity for them, no time to spare for acquiring
them, and no use for them when they are acquired, is perfectly true; and I
think it was one of the advantages (Heaven knows they were very few) which
Oxford used to possess over Cambridge, that a man might take his degree, if he
pleased, without knowing anything of the science. A tenth or a fiftieth part of
the time employed upon Euclid, would serve
to make the under-graduate a
74 | LIFE AND CORRESPONDENCE | Ætat. 40. |
good logician, and logic will
stand him in good stead, to whatever profession he may betake himself.
“Your repugnance to the expense of time which this
fatiguing study requires, is very natural and very reasonable; and the best
comfort I can offer is to remind you that the time will soon come when you will
have the pleasure of forgetting all you have learned. Your apprehensions of
deficiency in more important things are not so well founded. The Church stands
in need of men of various characters and acquirements. She ought to have some
sturdy polemics, equally able to attack and to defend. One or two of these are
as many as she wants, and as many as she produces in a generation; she cannot
do without them, and yet sometimes they do evil as well as good. Horsley was the militant of the last
generation; Herbert Marsh of the
present. Next to these stiff canonists and sound theologians, she requires some
who excel in the literæ humaniores,
and who may keep up that literary character which J. Taylor, South,
Sherlock, Barrow, &c. have raised, and which of late
days has certainly declined. Of these a few also are sufficient. There are
hardly more than half-a-dozen pulpits in the kingdom in which an eloquent
preacher would not be out of his place. Everywhere else, what is required of
the preacher is to be plain, perspicuous, and in earnest. If he feels himself,
he will make his congregation feel. But it is not in the pulpit that the
minister may do most good. He will do infinitely more by living with his
parishioners like a pastor; by becoming their confidential adviser, their
friend, their comforter;
Ætat. 40. | OF ROBERT SOUTHEY. | 75 |
directing the education of the
poor, and, as far as he can, inspecting that of all, which it is not difficult
for a man of good sense and gentle disposition to do as an official duty,
without giving it, in the slightest degree, the appearance of officious
interference. Teach the young what Christianity is; distinguish by noticing and
rewarding those who distinguish themselves by their good conduct; see to the
wants of the poor, and call upon the charity of the rich, making yourself the
channel through which it flows; look that the schools be in good order, that
the workhouse is what it ought to be, that the overseers do their duty; be, in
short, the active friend of your parishioners. Sunday will then be the least of
your labours, and the least important of your duties; and you will very soon
find that the time employed in making a sermon, would be better employed in
adapting to your congregation a dozen, which your predecessors did not deliver
to the press for no other purpose than that they should stand idle upon the
shelves of a divinity library. The pulpit is a clergyman’s parade, the
parish is his field of active service.
Believe me, my dear James,
Yours very affectionately,
Robert Southey.”
Isaac Barrow (1630-1677)
Professor of Greek (1660) and Lucasian Professor of Mathematics (1663) at Cambridge;
author of
Exposition of the Creed, Decalogue, and Sacraments (1669).
His sermons were much admired.
Euclid (300 BC fl.)
Greek mathematician who lived in Alexandria; his
Elements forms
the basis of geometry.
Samuel Horsley, bishop of St Asaph (1733-1806)
Educated at Trinity Hall, Cambridge and the Middle Temple, he was a defender of religious
orthodoxy who was bishop of St David's (1788), Rochester (1793), and St Asaph
(1802).
William Sherlock (1640-1707)
English theologian, the father of Thomas Sherlock, bishop of London; he was dean of St.
Paul's (1691-1707).
Robert South (1634-1716)
High-church Restoration divine and chaplain to James II; he was patronized by the Earl of
Clarendon.
James White (1793 c.-1885)
The younger brother of Henry Kirke White; educated at Pembroke College, Cambridge, he was
curate of St George's Manchester (1826-42), rector of Stalham, Norfolk (1846-52) and Sloley
Norfolk (1852-85).
John Neville White (1785 c.-1845)
The elder brother of Henry Kirke White; after working in medicine he was educated at
Peterhouse College, Cambridge, and was rector of Rushall (1828) and Tivetshall in Norfolk
(1832-45). The rumor that he died a suicide was denied in the
Gentleman's
Magazine.