The Life and Correspondence of Robert Southey
Robert Southey to John Rickman, 2 October 1815
“I wish you had been with me at Ghent, where the
Beguines have their principal establishment. The Beguinage is a remarkable
place, at one end of the city, and entirely enclosed. You enter through a
gateway, where there is a statue of S. Elizabeth of
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Hungary, the patroness of the establishment. The space enclosed is, I should
think, not less than the area of the whole town of Keswick or of Christ Church;
and the Beguinage itself, unlike almshouse, college, village, or town: a
collection of contiguous houses of different sizes, each with a small garden in
front, and a high brick wall enclosing them all; over every door the name of
some saint under whose protection the house is placed, but no opening through
which anything can be seen. There are several streets thus built, with houses
on both sides. There is a large church within the enclosure, a burying-ground,
without any grave-stones; and a branch from one of the innumerable rivers with
which Ghent is intersected, in which the washing of the community is performed
from a large boat; and a large piece of ground, planted with trees, where the
clothes are dried. One, who was the second person in the community, accosted
us, showed us the interior, and gave us such explanation as we desired, for we
had with us a lady who spoke French. It is curious that she knew nothing of the
origin of her order, and could not even tell by whom it was founded; but I have
purchased here the Life of S. Bega, from whom it derived
its name, and in this book I expect to find the whole history.
“There are about 6000 Beguines in Brabant and Flanders,
to which countries they are confined; 620 were residents in the Beguinage. They
were rich before the Revolution. Their lands were then taken from them, and
they were obliged to lay aside the dress of the order; but this was only done
in part,
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because they were supported by public opinion;
and being of evident utility to all ranks, few were disposed to injure them.
They receive the sick who come to them, and support and attend them as long as
the illness requires. They are bound by no vow, and my informant assured me,
with evident pride, that no instance of a Beguine leaving the establishment had
ever been known. She herself had entered it after the death of her husband; and
I suppose their numbers are generally, if not wholly, filled up by women who
seek a retreat, or need an asylum from the world. The property which a Beguine
brings with her reverts to her heir-at-law. At the Revolution, the church of
the Beguinage was sold, as confiscated religious property. This sale was a mere
trick, or, in English phrase, a job to accommodate some partisan of the ruling
demagogues with ready money. Such a man bought it, and in the course of two or
three weeks resold it to two sisters of the community for 300 Louis
d’ors, and they made it over again to the order. There is a refectory,
where they dine in common if they please, or, if they please, have dinner sent
from thence to their own chambers. We went into three chambers,—small,
furnished with little more than necessary comforts, but having all these, and
remarkably clean. In one, a Beguine, who had been bed-ridden many years, was
sitting up and knitting. We were taken into the chamber, because it amused her
to see visitors. She was evidently pleased at seeing us, and remarkably
cheerful. In another apartment, two sisters were spinning, one of eighty-five,
the other of eighty-three years of age. 130 | LIFE AND CORRESPONDENCE | Ætat. 42. |
In all this there
is less information than I should have given you, if my tongue had not been the
most antigallican in the world, and the Flemish French not very intelligible to
my interpreter. The dress is convenient, but abominably ugly. I shall endeavour
to get a doll equipped in it. The place itself I wish you could see; and,
indeed, you would find a visit to Bruges and Ghent abundantly overpaid by the
sight of those cities (famous as they are in history), and of a country, every
inch of which is well husbanded.
“Bruges is, without exception, the most striking place
I ever visited, though it derives nothing from situation. It seems to have
remained in the same state for above 200 years; nothing has been added, and
hardly anything gone to decay. What ruin has occurred there, was the work of
frantic revolutionists, who destroyed all the statues in the niches of the
Stadtt House, and demolished an adjoining church, one of the finest in the
town. The air of antiquity and perfect preservation is such, that it carries
you back to the age of the Tudors or of Froissart; and the whole place is in keeping. The poorest
inhabitants seem to be well lodged; and if the cultivation of the ground and
the well-being of the people be the great objects of civilisation, I should
almost conclude that no part of the world was so highly civilised as this. At
Ghent there is more business, more inequality, a greater mixture of French
manners, and the alloy of vice and misery in proportion. Brussels, in like
manner, exceeds Ghent, and is, indeed, called a second Paris. The modern part
of the city is per-
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fectly Parisian; the older, and
especially the great square, Flemish. . . . .
“We have seen the whole field of battle, or rather all
the fields, and vestiges enough of the contest, though it is almost wonderful
to observe how soon nature recovers from all her injuries. The fields are
cultivated again, and wild flowers are in blossom upon some of the graves.* The
Scotchmen—‘those men without breeches’—have the credit
of the day at Waterloo.
“The result of what I have collected is an opinion that
the present settlement of these countries is not likely to be durable. The
people feel at present pretty much as a bird who is rescued from the claw of
one eagle by the beak of another. The Rhine is regarded as a proper boundary
for Prussia; and it is as little desired that she should pass that river as
that France should reach it. There is a spirit of independence here, which has
been outraged, but from which much good might arise if it were conciliated.
This, I am inclined to think, would be best done by forming a wide confederacy,
leaving to each of the confederates its own territory, laws, &c.; and this
might be extended from the frontiers of France to the Hanseatic cities. One
thing I am certain, that
* “The passing season had not yet effaced The stamp of numerous hoofs impressed by force, Of cavalry, whose path might still be traced. Yet Nature everywhere resumed her course; Low pansies to the sun their purple gave, And the soft poppy blossomed on the grave.” |
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such arrangements would satisfy everybody, except those
sovereigns who would lose by it. I am aware how short a time I have been in the
country, and how liable men, under such circumstances, are to be deceived; by
it I have taken the utmost pains to acquire all the knowledge within my reach,
and have been singularly fortunate in the means which have fallen in my way.
The merest accident brought me acquainted with a Liegois,
a great manufacturer, &c., and I have not found that men talk to me with
the less confidence because I am not a freemason. . . . .
“We turn our face homeward to-morrow, by way of
Maestricht and Louvaine to Brussels. The delay here will possibly oblige us to
give up Antwerp. However, on the whole, I have every reason to be pleased with
the journey. No month of my life was ever better employed. God bless you!
Jean Froissart (1337 c.-1404 c.)
French courtier and poet; author of
Chronicles (1373-1400).
John Rickman (1771-1840)
Educated at Magdalen Hall and Lincoln College, Oxford, he was statistician and clerk to
the House of Commons and an early friend of Charles Lamb and Robert Southey.