The Life and Correspondence of Robert Southey
Robert Southey to an anonymous correspondent, October 1829
“I have not seen Landor’s second edition, though Colburn was desired to send it me. Your
judgment of the book is
quite in conformity with mine, if (as I suppose) you except a few dialogues
from the general censure, one or two being (to my feeling)
76 | LIFE AND CORRESPONDENCE | Ætat. 55. |
nearly perfect. What you have heard me say of his temper is the best and only
explanation of his faults. Never did man represent himself in his writings so
much less generous, less just, less compassionate, less noble in all respects
than he really is. I certainly never knew any one of brighter genius, or of
kinder heart.
“I am pleased, also, to find you expressing an opinion
respecting Milton and Wordsworth which I have never hesitated to
deliver as my own when I was not likely to do harm. A greater poet than
Wordsworth there never has been, nor ever will be. I
could point out some of his pieces which seem to me good for nothing, and not a
few faulty passages, but I know of no poet in any language who has written so
much that is good.
“Now, ——, I want you, and pray you to read Berkeley’s Minute Philosopher*; I want you to
* To the same friend he writes at another
time:—“It is because your range of reading has lain
little in that coarse that you suppose religious subjects have
rarely been treated in a philosophical spirit I believe you have
cast an eye of wonder upon the three folios of Thomas Jackson’s works, and
that it would be hopeless to ask you to look into them for the
philosophy and the strength of faith, and the warmth of sincere
religious belief with which they abound. I do not recommend you to
Dr. Clark as a philosophical writer,
because I have never yet had an opportunity of reading him myself;
but I believe you would find head-work to your heart’s
content there. But I again recommend you to Berkeley’s Minute
Philosopher and to Philip
Skelton’s works.
“But he did not arrive at his belief by
philosophical reasoning; this was not the foundation, but the
buttress. Belief should be first inculcated as an early
prejudice,—that is, as a duty; then confirmed by historical
evidence and philosophical views. Whether the seed thus sown and
thus cultivated shall bring forth in due season its proper fruit,
depends upon God’s mercy. Butler, I believe, was a very pious man, though the
bent of his mind was towards philosophical inquiry; but you may
find among our divines, men of every imagin-
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Ætat. 55. | OF ROBERT SOUTHEY. | 77 |
learn that the religious belief which Wordsworth and I hold, and which—I am
sure you know in my case, and will not doubt in his—no earthly
considerations would make us profess if we did not hold it, is as reasonable as
it is desirable; is in its historical grounds as demonstrable as anything can
be which rests upon human evidence; and is, in its life and spirit, the only
divine philosophy, the perfection of wisdom; in which, and in which alone, the
understanding and the heart can rest. . . . .
“God bless you!
George Berkeley, bishop of Cloyne (1685-1753)
Bishop of Cloyne and philosopher; author of
A New Theory of Vision
(1709, 1710, 1732),
A Treatise concerning the Principles of Human
Knowledge (1710, 1734), and
Three Dialogues between Hylas and
Philonous (1713, 1725, 1734).
Joseph Butler, bishop of Durham (1692-1752)
English physico-theologian; he was author of the
Analogy of
Religion (1736); he was dean of St. Paul's (1740) and bishop of Durham
(1750).
Henry Colburn (1785-1855)
English publisher who began business about 1806; he co-founded the
New
Monthly Magazine in 1814 and was publisher of the
Literary
Gazette from 1817.
Walter Savage Landor (1775-1864)
English poet and man of letters, author of the epic
Gebir (1798)
and
Imaginary Conversations (1824-29). He resided in Italy from 1815
to 1835.
John Milton (1608-1674)
English poet and controversialist; author of
Comus (1634),
Lycidas (1638),
Areopagitica (1644),
Paradise Lost (1667), and other works.
Philip Skelton (1707-1787)
Educated at Trinity College, Dublin, he was an Irish divine and controversialist.
William Wordsworth (1770-1850)
With Coleridge, author of
Lyrical Ballads (1798), Wordsworth
survived his early unpopularity to succeed Robert Southey as poet laureate in 1843.