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The Life and Correspondence of Robert Southey
Robert Southey to Herbert Hill, jun., 5 February 1831
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Preface
Vol. I Contents
Early Life: I
Early Life: II
Early Life: III
Early Life: IV
Early Life: V
Early Life: VI
Early Life: VII
Early Life: VIII
Early Life: IX
Early Life: X
Early Life: XI
Early Life: XII
Early Life: XIII
Early Life: XIV
Early Life: XV
Early Life: XVI
Early Life: XVII
Ch. I. 1791-93
Ch. II. 1794
Ch. III. 1794-95
Ch. IV. 1796
Ch. V. 1797
Vol. II Contents
Ch. VI. 1799-1800
Ch. VII. 1800-1801
Ch. VIII. 1801
Ch. IX. 1802-03
Ch. X. 1804
Ch. XI. 1804-1805
Vol. III Contents
Ch. XII. 1806
Ch. XIII. 1807
Ch. XIV. 1808
Ch. XV. 1809
Ch. XVI. 1810-1811
Ch. XVII. 1812
Vol. IV Contents
Ch. XVIII. 1813
Ch. XIX. 1814-1815
Ch. XX. 1815-1816
Ch. XXI. 1816
Ch. XXII. 1817
Ch. XXIII. 1818
Ch. XXIV. 1818-1819
Vol. IV Appendix
Vol. V Contents
Ch. XXV. 1820-1821
Ch. XXVI. 1821
Ch. XXVII. 1822-1823
Ch. XXVIII. 1824-1825
Ch. XXIX. 1825-1826
Ch. XXX. 1826-1827
Ch. XXXI. 1827-1828
Vol. V Appendix
Vol. VI Contents
Ch. XXXII. 1829
Ch. XXXIII. 1830
Ch. XXXIV. 1830-1831
Ch. XXXV. 1832-1834
Ch. XXXVI. 1834-1836
Ch. XXXVII. 1836-1837
Ch. XXXVIII. 1837-1843
Vol. VI Appendix
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“Keswick, Feb. 5. 1831.
“My dear Herbert,

“You may be perfectly at ease as to my anticipations of the changes which I might find at Crediton; they had no relation to anything but the knowledge that we must all of us either improve or worsen as we grow older, and that at no time is this more apparent than when we pass from youth to man- or woman-hood. Those whom I had left girls were now become young women; the change is not so great as from kitten to cat-hood; but if ever you have children of your own, you will then know how the joyousness which they impart diminishes, and the anxieties increase as they grow up. A little of this one feels for those friends to whom we are most attached; and you know that I have as hearty a regard for —— as he has for me. I never knew a better man, and have never known a happier one. A blessing seems to have attended him through life. . . . .

“Now for your own speculations as to the choice of a profession. And let me begin by admonishing you that this is a choice between risks, uncertainties, and difficulties (discomforts might be added to the list); not between two ways, each pleasant alike, and each leading surely to the resting-place which is the object of the journey.

“You hesitate between the professions of theology and medicine. Morally and intellectually both are wholesome studies for one who enters upon them
138 LIFE AND CORRESPONDENCE Ætat. 57.
with a sound heart and a proper sense of duty. I should not say the same of the law, for that must in my judgment be always more or leas injurious to the practitioner. The comparative advantages and disadvantages seem to be these: the medical profession will require you to live in a town, most likely in London, or certainly in one of the larger cities: this may be a recommendation or otherwise, according to your inclinations. It requires means for supporting you till you get into practice, and this is slow and up-hill work, as well as being in a great degree uncertain; you may make a great fortune by it, but not till late in life, and your labours increase with your success.

“As a clergyman, then, you have your fellowship till you choose to vacate it; a less busy, but a less anxious life is before you. Talents and industry may do more for you as a clergyman; good manners and good nature may tell to better account as a physician. But the prudential balance is so nearly equipoised that the determination may fairly be a matter of free choice. With regard to the studies in which they would engage you, I think you would like that of physic best at first, but that the older you grew the better you would like and feel the value of those to which theology would lead you.

“Opinions must always be inherited, and happy are we who can refer to the title-deeds upon which ours are founded. As you read more and observe more, what are now prejudices will become principles, and strike root as such, and as such bring forth fruit in due season. Nullius addictus, &c. is the boast of
Ætat. 57. OF ROBERT SOUTHEY. 139
vanity and sciolism. There are very few who do not put faith in their apothecary and their lawyer; and we are less likely to be deceived when we confide in the opinions which have been held by men of whose learning) and ability, and integrity no doubt can be entertained. If the writers from whom I now derive most pleasure and most profit had been put into my hands when I was at your age, I should have found little in them that was attractive. Our higher intellectual faculties (perhaps it were better to say our spiritual ones) ripen slowly; but then they continue to improve till the bodily organ fails. Take this maxim with you, that in divinity, in ethics, and in politics there can be no new truths. Even the latter is no longer an experimental science, and woe be to those who treat it as such! . . . .

“God bless you!

R. S.”