Memoirs of the Rev. Samuel Parr
Ch. XXIV. 1794-1800
CHAPTER XXIV.
A.D. 1794—1800.
Death of Mr. John Smitheman—of Mr.
Homer—of Bishop Horne—of Dr.
Balguy—Case of Mr. Oliver, who was tried and condemned
for murder at Stafford—His intended defence—Mr. Oliver visited in
prison, and attended to the place of execution by Dr.
Parr—Ireland’s literary imposture—Spital Sermon preached by Dr. Parr—Letter to
the secretary of the Humane Society.
In the month of March, 1794, an event, distressing to Dr. Parr, happened in his own family, at Hatton. This was
the death, after a few days’ illness, of one of his pupils, John, the son of John
Smitheman, Esq. of West Coppice, in Shropshire. An interesting account of
the piety and the sensibility, which Dr. Parr discovered, on that affecting occasion, was
given by the Rev. Mr. Morley, then of Hampton Lucy,
in a letter to a friend, from which the following are extracts:—
“Visiting him at Hatton, in obedience to a summons which I
received,” says Mr. Morley, “I
found him in the greatest distress. Such, indeed, was the bitterness of his grief, that you
would have thought a darling child of his own had died. The day was spent most sorrowfully;
and the next morning, after a messenger had been sent to convey the melancholy tidings to
the unexpecting parents, the doctor went in search of comfort to his friend and neighbour
Lord Dormer. Returning home in the evening, and
entering the library,
where Mrs.
Parr, her two daughters, and myself, were sitting, he sat down, without
speaking, by the fire, and sobbed like an infant. His attention was, however, soon called
to the preparations necessary for the funeral: in the midst of which, the wonted vigour of
his mind returned; and he dictated to me one of the most pathetic and impressive funeral
orations, that, perhaps, have ever been penned in any language. What follows will never be
effaced from my memory. We were smoking our pipes the evening before the interment, when it
was told to the doctor that the coffin was about to be screwed down. He sat quietly a few
moments, and then hurried me along with him to the chamber, where the deceased lay. There,
after taking a last view of the corpse, he ordered the whole house to be assembled; and,
falling on his knees, while his grief seemed as if it would, every moment, stop his
utterance, he burst forth into an extempore prayer, so piously humble, so fervently devout,
so consummately eloquent, that it drew tears from all present.”1
The remains of the deceased were interred within the chancel of Hatton
Church, and the last offices of humanity and religion were performed with striking and
mournful solemnity. The funeral discourse, dictated by Dr.
Parr, was delivered by Mr. Morley;
and deep was the impression which it fixed on all who heard it. A mural monument was
afterwards placed near the grave of the much-lamented youth, of which the inscription was writ-
ten by his afflicted tutor; who also honoured his memory by a
biographical notice, which appeared in the Gentleman’s Magazine.1
Some time before this melancholy event, the learned world had to lament the
loss of one of its most laborious and useful members, and Dr.
Parr of one of his most respected and beloved friends, in the death of the
Rev. Henry Homer, his able and diligent
coadjutor in the publication of Bellendenus; whom he
estimated highly as a scholar, and of whom, as a friend, he declared that, with the
exception of Sir William Jones, and two persons not named, “he possessed more of
his confidence than any other human being.”2 Mr. Homer was a man of pure integrity of heart, and
of undeviating rectitude of conduct; and he has entitled himself to a high place in the
records of honourable fame, by his firm and unshaken adherence to the dictates of
conscience, in resigning his fellowship, and relinquishing all his prospects of rising in a
church, to the religious dogmas of which he entertained serious and insurmountable
objections. A very pleasing delineation of his moral and literary character, taken from the
scattered notices of him, which occur in “,” will be found in a future page.
About the same period died at Bath, the amiable and excellent Dr. Horne, Bishop of Norwich, to whose mild virtues and
respectable talents Dr. Parr has borne his testimony
in the following beautiful passage:
“Of such a prelate as Dr. George
Horne, who
1 Gent. Mag. April, 1794. 2 Reply to Combe, p. 79. |
would not be eager to record that the life, which had been spent
in virtue, was closed in calm and pious resignation? Little as I am disposed to embrace
some philosophical opinions which he was known to entertain, or some proofs of
scriptural doctrines which he was accustomed to enforce; I cannot forbear to praise
Dr. Horne, at that moment, when to flatter him were vain. To
me, his character was known only by his writings, and by report. But they who were
acquainted with him personally, concur with me in giving him credit, for uniting a
playful fancy with a generous heart. He is, indeed, distinguished as an antagonist of
the Unitarians, and as an advocate for the Hutchinsonians. But his temper was never
contaminated by the virulence of bigotry; and his taste diffused a colouring of
elegance over the wild but not unlovely visions of enthusiasm. His peculiarities did
not obscure his excellencies. He loved Hebrew; and he understood Greek. He defended
Hutchinson; but, in spirit and in truth, he
had learned Christ. His known sincerity gave a wider and a fuller effect to his
celebrated piety. Dr. Horne professed only what he believed, and
practised all that he taught. Having been really “a saint in crape,”
he did not affect the appearance of being “twice a saint in lawn.”
May the Church of England ever be adorned by such prelates, such scholars, and such
men, as a Watson, a Bagot, and a Horne!”1
Nearly about the same time, that church was deprived of another of its most
distinguished mem-
bers, by the death of Dr. Thomas
Balguy, Archdeacon of Winchester. He was the learned and ingenious son of a
learned and ingenious father, the Rev. John Balguy,
Prebendary of Sarum; to whom the religious world is indebted for several valuable moral and
theological works; and especially for two volumes of Sermons, which rank among the best in
the English language. It is remarkable that, while the father belonged to the school of
Hoadly, the son was associated with that of
Warburton: the first, the most reasonable in its
doctrine, and the most liberal in its spirit, of any that was ever formed with in the pale
of the English church; the last, disgraced by its paradoxical absurdities, and still more
disgraced by its dogmatism and its bigotry. It appears, however, that Dr. Thomas
Balguy was, of all its disciples, the least tainted with the vices of a
school, to which he was attached more, perhaps, from admiration of its great master, than
from approbation of its peculiar tenets, or from participation in its arrogant and
intolerant temper. In 1781, the bishopric of Gloucester was offered to his acceptance; but
decay of sight, and infirmity of health, obliged him to decline it. His character as a
divine, a man of letters, and the friend of Warburton, is thus traced
by Dr. Parr:
“No man living is, in my opinion, more able than Dr. Balguy to unfold with precision the character of
Bishop Warburton, or to state with impartiality
the merits of those controversies in which he was engaged. But bodily infirmities have
already deprived the English church of this great
and good man’s
protection as a prelate; who would have been vigilant without officiousness, firm without
obstinacy, and pious without superstition. The same unhappy and unalterable cause will, I
fear, deprive posterity also of that instruction, which, as a biographer of
Warburton, he was qualified to convey, by solid learning, by an
erect and manly spirit, by habits of the most correct and enlarged thinking, and by a style
which is equally pure, elegant, and nervous. The history of those who defended, and of
those who opposed Warburton, would, in the hands of so consummate a
master, have been a most interesting and instructive work, not unworthy of being called in
Cicero’s language a
πεπλογραφία Varronis.1
Early in the year 1797, the attention of Dr.
Parr, in consequence of the representations of some common friend, was drawn
to the melancholy case of Mr. Oliver, a surgeon of
great respectability at Burslem, in Staffordshire; who appears to have been remarkably
distinguished by serious religious principle and correct moral conduct, by mild and
benevolent dispositions, and pleasing and engaging manners. This unfortunate gentleman had
paid his addresses to Miss Wood, the daughter of a considerable
potter, in that neighbourhood; and his proposals were favourably received by herself, and
were approved, at first, by her father and her friends. Afterwards, however, Mr. Wood thought proper, for reasons which do not appear,
to withdraw his consent, and to forbid all further intercourse between the parties. The
disappoint-
ment preyed upon a mind subject, in a high degree, to morbid
irritability; and in the anguish of his spirit, Mr. Oliver was urged
on to the dreadful resolution of destroying himself. For that purpose, and, as he always
affirmed, for that purpose only, he borrowed pistols, east bullets, and proceeded with all
the cool deliberation which, in such cases, is not uncommon.
On the morning of the day, which he had fixed for the last of his life, he
went to the house of Mr. Wood, with two loaded
pistols concealed about his person; and having obtained an interview with that gentleman,
in the presence of his clerk, Mr. Bathwell, he inveighed, in strong
terms, against the wrong and the cruelty of first encouraging, and then, for no just cause,
rejecting his proposals to his daughter. He was heard with indifference, or with contempt;
when—continuing his remonstrance with increasing warmth—he vehemently declared that his
life was become insupportable; and finally protested that he was determined to die, and to
die at that very instant, in that very house. In a moment, eagerly and hurriedly, he drew
out one of his pistols; and presented it, with the butt-end, to Mr.
Wood, passionately imploring death at his hands. Mr.
Wood, perhaps, considering the whole as an attempt to terrify him, pushed
away the pistol, with some expressions, either of cutting reproach, or of sneering insult.
All this was more than Mr. Oliver, in the
high-wrought, half-frensied state of his mind, could bear. He was stung, as he himself
said, almost to madness; and, in the moment of extreme irritation, reversed his pistol,
and fired. Mr. Wood fell, mortally wounded. The
wretched perpetrator, struck with horror at his own dreadful but unpremeditated deed,
instantaneously pulled out his second pistol; and, in the very act of dispatching himself,
was seized, disarmed, and overpowered by Mr. Bathwell. Then,
exclaiming, “Oh! what have I done!”—“what misery have I brought
upon this family and upon myself!”—he sat down in an agony of grief and
distraction, passively waiting the arrival of the officers of justice.
He was committed, for trial, to Stafford jail. There, in consequence of his
own earnest solicitation, he was visited by Dr. Parr;
to whom he disclosed all the circumstances of his case, with an urgent request that the
whole might be put into the form of a defence, to be read at his trial. The request, with
every assurance of compassionate concern, was granted.
Dr. Parr, on his return to Hatton, summoned to his
aid the present writer, as his amanuensis; and for the greater part of two days, and almost
the whole of the intervening night, they were occupied in arranging and preparing the
proposed defence. He who now records the affecting story, well remembers Dr.
Parr’s distressful feelings on the occasion, and his devoted attention
to the task, in which he had so benevolently engaged. All the powers of his mind seemed to
be stretched in full and vigorous action. In the midst of his labours, as if to excite
himself to the greatest exertion, he often exclaimed, “Ah! let us do our
best!”—“It is a work of justice, as well as of
compassion.”—
“Let us struggle to save, if not
the life, at least the character, of an unfortunate, more than a guilty man.”
In the course of the second day the defence was completed. The facts of the case were
detailed in a clear and striking manner: much strong reasoning, and many forcible
observations were introduced; and the whole was skilfully directed to the point of proving
a case of that extreme provocation, to which the lenient spirit of the English law extends
merciful indulgence, imputing the crime to infirmity rather than malignity; and instead of
wilful murder, construing it into the milder offence of manslaughter. The closing appeal to
those, on whose verdict the awful sentence of life or death depended, was powerfully
pathetic, and reminded the writer of a similar address, composed by Dr. Johnson, for the unfortunate Dr. Dodd.
The defence, thus anxiously prepared, was, however, not called for. Though
a strong case of gross provocation was fairly made out, yet, on careful reconsideration,
under legal advice, it was thought, that resting as it did, almost entirely on the
statement of the accused, unsupported by other evidence, it would fail of producing the
intended effect. It was finally determined, therefore, to change the ground of defence into
a plea of insanity; for which, it was believed, that sufficient evidence would be found, in
the fact of hereditary mental malady, and in the deranged state of the prisoner’s
mind, during his confinement, and some time before it, as attested by the evidence of his
servants, several of his friends and neighbours,
and especially by
that of two eminent physicians, Dr. Arnold of
Leicester, and Dr. E. Johnstone of Birmingham. The
plea, so supported, did not, however, avail. The accused was found guilty, and received
sentence of death.1
Dr. Parr arrived at Stafford a day or two before the
commencement of the trial; and passed almost all his time in visiting, advising, and
consoling the unhappy man; and, when every hope of life was extinguished, he exerted all
his remaining efforts in administering to him the supports of friendly sympathy and of
religious consolation. He passed with him almost the whole of his last day, and nearly the
whole of his last night.
His behaviour, as Dr. Parr often
related, was, to an astonishing degree, calm, collected, and even cheerful; except when,
indeed, his unfortunate attachment was alluded to, either by himself or others; for then,
he was greatly agitated—his countenance was convulsed—and his whole appearance completely
maniacal. But at other times, he had generally the look, and even the smile of complacency,
and seemed not to feel the least wish for life, nor the least dread of death. He
acknowledged the criminality of the act, as the effect of sudden and ungovernable passion;
but utterly and steadily repelled the imputation of every thing like preconceived malice,
or premeditated design. Having retired for a few hours, long after midnight, Dr.
Parr returned once more to his unhappy charge, early on the morning of
execu-
1 See the “Trial,” published at Stafford. |
tion; assisted him in the last awful preparations; accompanied him to
the foot of the scaffold; and there took of him a solemn and affectionate leave. The
unhappy man died with perfect composure and submission; and never after was his name
mentioned by Dr. Parr, but with deep commiseration for his fate,
intermingled with the regret which all must feel for his crime.
The year 1797 was remarkable, in the history of literature, for a most
extraordinary imposition upon the curiosity and credulity of the nation; in which
Dr. Parr, himself deceived, was made the instrument of deceiving
others. This was the daring and infamous attempt of the two Irelands,
father and son, to pass upon the world some forged writings of their own, for the genuine
manuscripts of the incomparable Shakspeare. Amongst
these, was a tragedy, called “Vortigern and Rowena,” which so far imposed upon Mr. Sheridan, then manager of Drury Lane Theatre, that he
agreed to purchase it for a very considerable sum. But, on the very first night of
representation, it received its sentence of condemnation, and the whole imposture was soon
afterwards detected, to the full satisfaction of the public, by Mr. Malone, in an admirable work, full of deep research and of just
criticism, entitled, “Enquiry into the
authenticity of the pretended Shakspeare Papers,” &c.
Like many persons of unquestionable sagacity and judgment, Dr. Parr was too easily induced to give credence to the
solemn affirmation of the two bold literary forgerers; and was even prevailed upon to draw
up a full and formal attestation to the
authenticity of their
fabricated manuscripts; which he was himself the first to sign. To this instrument a
considerable number of respectable names was afterwards affixed; though it is curious to
observe that, among these, the name of Mr. Sheridan
is not to be found. He, it seems, had always entertained some secret doubts in his mind;
and it was probably under the influence of similar distrust, that the celebrated Porson, being urgently solicited to add his name to those
of the attesting believers, steadily refused; wittily observing, that “he had ever
felt the strongest repugnance to signing articles of faith.”
Among the forged papers is one, entitled “Shakspeare’s Profession of Faith;” in which some striking and
beautiful expressions do certainly occur; though hardly enough to justify the encomium
pronounced upon it by the late Dr. Joseph Warton;
who, on perusing it, exclaimed, “there are many beauties in the liturgy of our
church; but this composition far surpasses them all!” These words Mr. Ireland, it seems, had reported as uttered by
Dr. Parr: to which circumstance Dr.
Parr alludes in the following note, annexed to his copy of
“Ireland’s great and impudent forgery, called
‘Shakspeare’s
Miscellaneous Papers,’ &c.”—“I am almost ashamed to
insert this worthless and infamously trickish book. Ireland told a
lie, when he imputed to me the words which Joseph Warton uttered,
the very morning when I called on Ireland, and was inclined to
admit the possibility of genuineness in his papers. In my subsequent conversation, I
told him my change of opinion.
But I thought it not worth while to
dispute in print with a detected imposter. S. P.”
Sustaining a distinguished character as a public man, warm in his
attachment, firm in his adherence to the principles of those, who usually stood opposed to
the measures of administration, Dr. Parr found
himself, as might have been expected, shut out from the great preferments and the high
dignities of the church; the honours and emoluments of which have been so notoriously
employed as instruments of promoting state purposes, rather than those connected with
learning or religion. But that he should never have been called by any of his
ecclesiastical superiors to the honourable office of preaching at any of their visitations;
or, that he should never have been raised to the rank of a magistrate, to which clergymen
of far inferior consideration have so often been elevated: these are instances of studied
neglect, which may surely be considered as violating the fair claims of common civilities,
or as transgressing the due bounds of political decorum.
Amidst this too general neglect of learning and worth, it is pleasing to
mention one public mark of respect which Dr. Parr
received from an enlightened and patriotic senator, Harvey
Christian Combe, Esq., then Lord Mayor of London; by whom he was nominated
to preach the annual charity sermon at Christ Church, commonly called the Spital Sermon. On
this occasion a large concourse of people, amongst whom were many distinguished literary
characters, assembled. “Before the service began,” says one of his
friends, “I went into the vestry,
and found Dr.
Parr seated, with pipes and tobacco placed before him on the table. He
evidently felt the importance of the occasion; but felt, at the same time, a confidence
in his own powers. When he ascended the pulpit, a profound silence prevailed.
Unfortunately, from the great extent of the church, his voice was very imperfectly
heard, especially towards the close of his sentences. The sermon occupied nearly an
hour and a quarter in the delivery;1 and in allusion to its
extreme length, it was remarked by a lady, who had been asked her opinion of it,
“enough there is, and more than enough”—the first words of its
first sentence. This bon mot, when reported to the preacher himself, was received by
him with much good-humour.”2
This sermon was
afterwards published by request. The subject is benevolence, considered under the amiable
form of the private and partial affections, and as it assumes the grander form of universal
philanthropy. Being a subject to which
1 “Apropos of the Spital Sermon. It gave birth to a tolerably
facetious remark of Harvey Combe, albeit
unused to the facetious mood. As they were coming out of church, after the
delivery of that long discourse, ‘Well,’ says Parr to Combe,
‘how did you like it?’ always anxious for well-merited
praise, from whatever quarter it proceeded. ‘Let me have the suffrage
of your strong and honest understanding.’ ‘Why,
Doctor,’ returned the alderman, ‘there were four things
in your sermon that I did not like to hear.’ ‘State
them,’ replied Parr eagerly.’
‘Why, to speak frankly then,’ said
Combe, ‘they were the quarters of the church
clock, which struck four times before you had finished it.’ The
joke was good-humouredly received.”—New Month. Mag. Nov.
1826. 2 New Month. Mag. Aug. 1826. |
public attention was greatly directed at that time, it was not
improperly nor unseasonably chosen by the preacher. But it must be acknowledged that, in
his manner of conducting the discussion, and even in the spirit in which it is conducted,
there is much to be disapproved. It is surely to be lamented that, in the discourse of such
a preacher on such a topic, there should be more of the rhetorical declaimer than the
sagacious or powerful reasoner, more of the warm and the vehement disputant contending for
victory, than of the calm philosopher investigating truth, or the grave divine explaining
and enforcing it.1 It is still more to be regretted that this
discourse should have been the vehicle of a personal attack upon a celebrated writer,
Mr. Godwin, who was, at that time, an
acknowledged friend; and who, in his reply, soon afterwards published, complains, not without reason, that he was
unfairly treated, since he was reproved for errors in his work, which he had ingenuously confessed, and was
charged with consequences as flowing from his principles, which he utterly denied and
disclaimed. But when all these objections are admitted, to their fullest extent, for this
discourse the praise may still be claimed of having called forth much energy, much
learning, and much eloquence to the arduous task of fixing and
1 “The Education Sermon is I think superior to
his famous Spital Sermon:
certainly its manner is less controversial, which is some advantage; for where
Parr had any doctrine to refute, he
was a stanch polemic, full as anxious to get the victory as to discover the
truth.”—New Month. Mag. Nov. 1826. |
elucidating the nature of general as distinguished from partial
benevolence; of investigating and determining how far the one is compatible with the other;
and of pointing out, and warning against, the danger of checking the growth of the private
affections, on which human happiness chiefly depends, by adopting wild and extravagant
theories of universal philanthropy, and of obstructing the active duties of social life,
which always lie near home, by indulging the vain conceit of effecting great and important
good to the whole collective species. Of this sermon some further notice will be taken
hereafter.
Considering the fame of Dr. Parr as a
scholar, and his powers as a preacher, it may seem strange that the influence of his name,
and the aid of his services should not have been oftener employed in support of those
charitable institutions, which have always owed so much to the zeal and the eloquence of
the Christian advocate; and which, by their number and their importance, reflect, in so
high a degree, honour on this country. It should appear, however, from a letter 1 addressed to Dr. Hawes, who
had applied to him, in the name of the Royal Humane Society of London, to preach their
annual sermon, that he was not much disposed to listen favourably to such applications. Of
this letter the following are extracts:—
“Indeed, Sir, I am not holding the jargon of trite and hollow
profession, when I express to you my grateful sense of the honour which the steward
and members of the Humane Society have conferred upon me, by
requesting me to preach before them at the next anniversary. I am sure that an
institution, so benevolently designed and so judiciously conducted, deserves the
serious attention, and, where circumstances will admit, the active support of every
conscientious clergyman.” “But the distance at which I live from
London; the inconvenience which I have more than once experienced from leaving my
parochial business in the spring; and the necessity which the frequent applications to
me for charity sermons has imposed upon me of fixing some limitation to compliance,
compels me to state, though with reluctance, that I am unable to perform the office,
which, by your letter, I am desired to undertake,” &c. &c.
Thomas Arnold (1742-1816)
Leicester physician educated at Edinburgh University; he specialized in cases of insanity
and was the first president of the Leicester Literacy Society.
Lewis Bagot, bishop of St Asaph (1740-1802)
Educated at Westminster and Christ Church, Oxford, he was dean of Christ Church (1777)
and successively bishop of Bristol (1782), Norwich (1783), and St Asaph (1790).
John Balguy (1686-1748)
The son of the schoolmaster Thomas Balguy (d. 1696); educated at St John's College,
Cambridge, he was a prebendary of Salisbury, theologian, and moral philosopher.
Thomas Balguy (1716-1795)
The son of John Balguy (1686-1748); educated at Ripon and St John's College, Cambridge,
he was archdeacon of Winchester (1759) and a friend William Warburton and Richard
Hurd.
William Bellenden (1550 c.-1633 c.)
Scottish political theorist who was master of requests under James VI and I and was
overseer of the Scots College at Paris (1603).
Harvey Christian Combe (1752-1818)
He was a wealthy brewer, friend of Charles James Fox, alderman, and Whig MP for London
(1796-1817).
William Dodd (1729-1777)
English clergyman and poet educated at Clare College, Cambridge; he was a notable
preacher at the Magdalen Hospital but still more notable for being hung as a forger.
William Godwin (1756-1836)
English novelist and political philosopher; author of
An Inquiry
concerning the Principles of Political Justice (1793) and
Caleb
Williams (1794); in 1797 he married Mary Wollstonecraft.
William Hawes (1736-1808)
Educated at St Paul's School, he was a London physician who wrote on resuscitating
victims of apparent drowning.
Henry Homer (1752-1791)
Educated at Rugby and at Emmanuel College, Cambridge, he was a classical scholar and
close associate of his classmate Samuel Parr.
George Horne, bishop of Norwich (1730-1792)
High-church clergyman educated at University College, Oxford where he was vice-chancellor
(1776-80); he was bishop of Norwich (1790). His commentary on the Psalms was reprinted into
the nineteenth century.
Francis Hutcheson (1694-1746)
Born in Ulster, he was Professor of Moral Philosophy at the University of Glasgow and an
instigator of the Scottish Enlightenment.
William Henry Ireland (1775-1835)
Miscellaneous writer whose youthful Shakespeare forgeries (1796) took in many who should
have known better.
Samuel Johnson (1709-1784)
English man of letters, among many other works he edited
A Dictionary
of the English Language (1755) and Shakespeare (1765), and wrote
Lives of the Poets (1779-81).
Edward Johnstone (1757-1851)
Educated at Kidderminster grammar school and Edinburgh University, he was a Birmingham
physician for more than half a century; Sarah Siddons and Samuel Johnson were among his
patients. The physician John Johnstone (1768-1836) was his brother.
Edmond Malone (1741-1812)
Irish literary scholar; member of Johnson's Literary Club (1782); edited the Works of
Shakespeare (1790) and left substantial materials for the notable variorum Shakespeare, 21
vols (1821).
John Morley (1763-1804)
Educated at Tiverton School and Oriel College, Oxford, he was curate of Hampton Lucy and
Vicar of Aylesbury (1816); he was a friend of Samuel Parr and contributor to the
Oxford Review.
Thomas Milward Oliver (1774 c.-1792)
An apprentice surgeon of Burslem in Staffordshire executed for the murder of John
Wood.
Jane Parr [née Marsingale] (1747-1810)
The daughter of Zechariah Marsingale of Carleton, Yorkshire, in 1771 unhappily married to
Samuel Parr.
Samuel Parr (1747-1825)
English schoolmaster, scholar, and book collector whose strident politics and assertive
personality involved him in a long series of quarrels.
Richard Porson (1759-1808)
Classical scholar and Regius Professor of Greek at Cambridge (1792); he edited four plays
of Euripides.
Richard Brinsley Sheridan (1751-1816)
Anglo-Irish playwright, author of
The School for Scandal (1777),
Whig MP and ally of Charles James Fox (1780-1812).
John Smitheman (1733 c.-1809)
Of West Coppice in Shropshire; the son of John Unett Smitheman, he was educated at
Pembroke College, Oxford and served as high sheriff of Shropshire.
John Smitheman (d. 1794)
The son of John Smitheman of West Coppice in Shropshire (d. 1809); he died while a
private pupil of Samuel Parr at West Hatton.
William Warburton (1698-1779)
English Divine and man of letters; he was bishop of Gloucester (1759); he was the friend,
annotator, and executor of Alexander Pope.
Joseph Warton (1722-1800)
English poet and literary critic; headmaster of Winchester School (1766-1800); author of
An Essay on the Writings and Genius of Pope (1756, 1782).
Richard Watson, bishop of Llandaff (1737-1816)
Regius Professor of Divinity, Trinity College, Cambridge and bishop of Llandaff (1782);
he published
Apology for Christianity (1776) in response to Gibbon,
and
Apology for the Bible (1796) in response to Paine.
John Wood (1746-1797)
The son of Ralph Wood and Mary Wedgewood; he was a master potter in Staffordshire
murdered by his daughter's suitor, Thomas Milward Oliver.
The Gentleman's Magazine. (1731-1905). A monthly literary miscellany founded by Edward Cave; edited by John Nichols 1778-1826,
and John Bowyer Nichols 1826-1833.