Memoirs of the Rev. Samuel Parr
Ch XXII.
CHAPTER XXII.
Biographical notices of some of the more distinguished scholars of Stanmore
School—Julius—Gerrald—Pollard—Maurice—Beloe—N.
H. and M. Alexander—W. C. and H. Legge—C. and
J. Graham—Madan, &c. &c.
The glories of the painter, we see in the canvass, which his art
has adorned with the forms and the colours of nature; those of the sculptor, we behold in
the marble or the bronze, which his hand has modelled into the shape, and almost inspired
with the life, of breathing and animated existence; and where are we to look for the
honours of the instructor, but in the minds, which he has cultivated and improved, or in
the characters, which he has contributed to form to excellence, moral and intellectual? As
the clarissimum sui monumentum, this and the few
remaining pages are devoted to short biographical notices of those pupils of Dr. Parr, who have reflected lustre on his name, as their
preceptor, by their talents or their learning; by the distinguished reputation they have
acquired, or by the elevated stations to which they have attained.
Commencing with the “worthies of Stanmore:” pre-eminent among
these, was William
Julius; of whom it is high praise to say that he was captain of the school,
at a time, when that honour could have been won only by extraordinary deserts and
extraordinary exertions. “He was a most excel-
lent
scholar,” says his fellow-pupil, Mr.
Maurice, “a native of the tropic, a soul made of fire, and a child
of the sun.” Of his history, since leaving Stanmore, little is known to the
present writer. It appears that he entered into holy orders; and was engaged by Dr. Parr, as an assistant in his school at Colchester. He
is the author of a “Fast Sermon” preached February 10, 1779, of which this
account is given in the Bibliotheca
Parriana.—“It is intended to show the tyranny and oppression of the
British King and Parliament, respecting the American colonies, and is inscribed to the
Congress.”
Of the high-minded, richly-endowed, but most ill-fated Joseph Gerrald, the second in
the scale of merit, the melancholy story has already been told.1
Here, therefore, it is only necessary to add that, while at Stanmore, he shone, a star of
splendour, amidst a constellation of young men, of whom some were eminently distinguished
by their intellectual powers and attainments. Mr.
Maurice pronounces him to have been “an incomparable
scholar;” and mentions, as no small proof of his proficiency in Greek learning,
that in the representation of the Œdipus
Tyrannus of Sophocles, “he went
eloquently through a part of eight or nine hundred lines, without a pause or a
blunder!”
Another name, which stood high in the scale of honourable distinction at
Stanmore, was that of Walter
Pollard; who, like the friend of Sir Philip
Sidney, wished above all to be known to posterity, as the intimate and
beloved associate of
Sir William Jones. He was the second son of
Dr. Pollard, a physician of eminence at Barbadoes. Early in life
he was sent to England to be educated; and was placed first at Eton, and afterwards at
Harrow School. For the ability which he displayed, and for the application which he
exerted, he was the pride of his tutor, Mr.
Roderick, and the delight of his master, Dr.
Sumner. When Dr. Parr, foiled in the
object of his honourable ambition, retired from Harrow, Mr. Pollard,
at his own request, formed one of the youthful throng, who followed him to Stanmore. Hence,
in 1772, he removed to Emanuel College, Cambridge, where he maintained and increased the
reputation which he had previously acquired; and, by his ingenuous temper, his sportive
humour, his sprightly manners, his virtuous principles, and his literary attainments,
gained the love and admiration of all his fellow-collegians. He was particularly happy in
obtaining and long possessing the friendly regards of,that accomplished nobleman and
elegant scholar, the Earl of Hardwicke; of Mr. Hamilton, afterwards Marquis of
Abercorn; of Mr. Manners Sutton,
afterwards Archbishop of Canterbury; and of the celebrated William Pitt—all men of
Cambridge.
But amidst the delights of interesting study and dignified society, at the
end of the third year, he was painfully surprised, and almost overwhelmed, by intelligence
of the entire destruction of his fathers estate, and the total ruin of the family fortunes,
by one of those dreadful hurricanes, so frequent in the West Indies. Obliged immediately
to leave Cambridge, with a view to the study of the law, he
entered himself of the Inner Temple. But having a small estate in Virginia, secured to him
by his father, he was induced in 1780 to visit America. Here he continued for some years;
and here, at one time, it was his intention finally to settle. Embittered, however, in his
spirit, by some vexatious disappointments, he changed his purposes; and, in 1789, returned
to England.
On his arrival in his native country, he was received with sincere welcome
by his two noble friends, Lords Hardwicke and Abercorn; and, in no long time, chiefly by their influence,
he obtained from Mr. Pitt the appointment of
Comptroller of the Exchequer. Thus placed in a situation exactly suited to his wishes, he
passed the remainder of his days, in the enjoyment of ease united with dignity, in the
pleasing interchange of active duty and retired study; and in the possession of those
greatest and purest of delights, which virtuous friendship affords. He closed an honourable
course, remarkably chequered with the good and the evil of life, towards the end of the
year 1818.1
Thomas Maurice, a name so
often referred to in the earlier parts of these volumes, received the first part of his
education at Christ’s Hospital. But on the death of his father, many years master of
the school, belonging to the same foundation at Hertford, the son was removed to Mr. Wesley’s seminary at Kingswood, near Bristol, by
the direc-
tion of the Wesleyan Methodists, with whom his mother had
unfortunately connected herself. She was even betrayed into a marriage with one of their
local preachers, who had fixed a longing eye upon a considerable fortune, which she
possessed. An appeal was afterwards made to the Court of Chancery, in behalf of the family,
with a view to the protection of the property; which ended, as is too often the case, in
the success of the suit, and the ruin of the suitors—”Victor
plorat.”1
Thus released from unjust controul, though with the loss of almost all his
paternal inheritance, Mr. Maurice left Kingswood;
and having fixed his choice on the clerical profession, it was at length determined by his
friends to send him for the completion of his education to Stanmore School. Of his first
introduction to Dr. Parr, he has himself given the
following account:—
“When, according to previous appointment, we met, I was neither
terrified by his quick, penetrating glance, nor dismayed by the awful magnitude of his
wide, overshadowing wig. I felt, however, degraded in the presence of so great a
scholar. I repeated the tale of my early calamities, and ingenuously confessed my
profound ignorance. His answers were, in a high degree, candid and consoling; and
having been shown some specimens of my poetic talent, he honoured them with a
gratifying but guarded eulogy.”2
Almost from his first arrival at Stanmore, Mr.
Maurice had the good fortune to engage the particular notice of Dr. Parr; by whom, not only were
his studies conducted with extraordinary care, and the benefit of
private, added to that of public instruction; but by whom, also, his pecuniary wants were
generously supplied, though with small hope of ever receiving any adequate remuneration. On
his part, Mr. Maurice was not negligent in availing himself of the
advantages, now offered; and for the first two years, at least, his attention to literary
pursuits was close and persevering; though, interrupted after that time, as he ingenuously
confesses, by schemes of pleasure too frequently introduced, and by acts of dissipation too
thoughtlessly allowed. Upon the whole, however, his diligence was commendable.
From Stanmore, at the age of nineteen, Mr.
Maurice removed to Oxford; and by the direction of Dr. Parr, was entered of University College, and placed
under the tuition of Mr. Scott, now Lord
Stowell. But though removed from the immediate inspection, Mr.
Maurice was not withdrawn from the kind and almost paternal cares, of his
late preceptor; who still watched and guided him, in his conduct; still directed and
animated him, in his studies; and still continued to impart, out of no abundant resources,
the pecuniary aid, which his necessities called for. Thus Dr. Parr
writes to him in a letter, dated Stanmore, Feb. 10, 1775.
“Maurice—Among your
numerous well-wishers, there is not one who thinks of you more favourably, or feels for
your interests a greater anxiety, than myself. You have now an opportunity of pursuing
your studies vigorously, under the arrange
ments formed for your
accommodations; and of laying a broad and solid foundation for future fame and
happiness. A steady adherence to the line, which I have marked out, will secure you
both. One thing more, though no longer my pupil, I must beg to impress upon you. Amid
the temptations of Oxford, I earnestly recommend you frequently to revolve in your mind
the many serious conversations, which have passed between us. Considerations of this
kind will tend to repress the ebullitions of your too great natural volubility. I wish
to see you a scholar: but, above all, I am solicitous for your moral conduct. That,
indeed, is of infinite, of everlasting concern! May you think it so; and may your
caution be proportioned to the difficulties you have to combat, and the distinction you
may obtain.”
At Oxford, Mr. Maurice proceeded to
his degree of B.A.; and being soon afterwards ordained by Bishop Lowth, he entered upon the duties of the sacred office, as curate of
Woodford, in Essex. Though his literary labours were immense; and though his zeal in the
cause of high-orthodoxy and ultra-loyalty was ardent and active; yet the rewards, he
received, were scarcely commensurate with his fair and reasonable expectations. The most
auspicious period of his life was about the year 1800; when he obtained the vicarage of
Worm Leighton, in Warwickshire, the office of assistant librarian to the British Museum,
and the governmental pension, which had been formerly bestowed on the poet Cowper. The latter portion of his life was grievously
embittered by a
dreadful distemper of the nervous kind, for which
human aid could afford no relief. At length, from the sufferings of helpless and hopeless
misery, he was happily delivered by his death; which happened March 30, 1824, in the
seventieth year of his age.
Mr. Maurice’s publications were numerous. As a
poet, he obtained considerable applause in his day. But he is chiefly known to the present
public as the author of “Indian
Antiquities,” in 7 vols, and the “History of Hindostan,” in 6 vols. In these works
vast labours and wide research are every where conspicuous; and the composition, in
general, is powerful and splendid; but not often chaste or elegant. The author has brought
together a rich variety and abundance of materials; but in the art of compression, and in
the skill of arrangement, he is extremely deficient. In his pages, fanciful conjecture too
often takes the place of historical fact; rhetoric is too much employed instead of
reasoning; large conclusions are drawn from scanty premises; and the strength of assertion
far exceeds the weight of evidence. But the greatest fault of all is, the avowed adoption
of a pre-conceived system, and the determined adherence to it, from the commencement,
through the whole progress of the work: since, in such a case, the danger is extreme, of
perverting language, of distorting appearances, and misrepresenting facts, in order to
support a favourite theory. Perhaps a more lamentable instance of learning and genius,
bewildered and lost in the deceitful mazes of hypothesis, has been rarely seen than in the
“Indian
Antiquities;” and,
though in a less degree, in the “History of
Hindostan.”
Of Mr. Maurice, as a man and an
author, the opinion entertained by his preceptor was upon the whole favourable: and
gratifying indeed to the pupil, if he had survived, would have been the testimony which
Dr. Parr placed among the sacred records of his
Last Will; and expressed in these terms—“I have long admired him for his fertile
and lively imagination; for his various, and many of them profound researches; and for
his open and generous heart.” On his part, Mr. Maurice
has recorded his sentiments of esteem and gratitude towards one of his first and best
friends, in several of his publications: and amongst other instances, may be noticed, the
following inscription on one of the plates in the “Indian Antiquities:”—“To the
Rev. S. Parr, LL.D., my preceptor in youth, my firm friend in
more advanced life, this plate, in grateful testimony of science acquired and talents
improved, is respectfully inscribed by T. M.”
But a favourable opinion of the author, and, to a certain extent, of the
works on which his literary fame principally rests, did not prevent Dr. Parr from perceiving all their great and glaring
defects. Besides the want of order and method, of which all Mr.
Maurice’s readers complain, Dr. Parr could not
approve of the hypothetical principles on which so much of his principal work is written;
and he thought that in his main object the author had entirely failed. Like Sir William Jones, he could not but gaze with wonder, or
smile in derision, at the idea of seeking support for the great leading
article of the popular theology in the Indian triads, or the Jewish sephiroth: and he
stood aghast at the absurdity of supposing that, in the Hebrew Scriptures, a most important
doctrine is taught, which the people for whose use those Scriptures were written, from the
earliest to the latest times, have never discovered. This he thought an absurdity too
palpable to find admission into any fair and unprejudiced mind; though supported by some
great authorities in former times, and though even more lately approved by Bishop Horsley,1 and adopted by
Bishop Tomline.2
In recording, among the pupils of Dr.
Parr at Stanmore, the name of William
Beloe, what has been before alluded to must now be distinctly told;3 and told it cannot be without shame and grief, that the last act
of his life was an unworthy act of injustice and ingratitude. In his “Sexagenarian,” printed in his
lifetime, but published after his death,4 he has put forth, in too
many of its pages, insinuations of spleen and tales of scandal, tending to wound the
feelings, or to sully the fame, of many honourable and virtuous men; and among these he has
rudely and wrongfully assailed the character of one of his earliest and one of his best
friends, Dr. Parr. To him, coming from such a hand, cruel, indeed, was
such a blow. For “what would be slighted from an enemy, and then
would seem but as a falsehood, often wounds like truth, when
spoken by one who is esteemed a friend.”1
In this unhappy publication, Mr.
Beloe holds out, under the offensive name of “Orbilius,” the
most unfavourable representations of that distinguished master, “under whose
care,” he yet acknowledges, “that he became a good
scholar,”1 and, “by whose exertions the
foundations of his literary character were laid.”1
Sometimes by sly insinuation, at others by open assertion, Mr. Beloe
imputes to him shameful capriciousness and cruelty in the exercise of his authority; though
in direct contradiction to the uniform testimony of his pupils; scarcely excepting
Mr. Beloe himself, whom the force of truth compels thus to
speak:—“I cannot say that he was ill-humoured.”3 But besides general invective, there is one specific charge, which may seem to
require particular notice.
It appears that some “very reprehensible act of indelicacy had
been perpetrated in the school;” and that Mr.
Beloe was unjustly suspected of being the guilty person; though, as he
himself adds, when questioned, “he was so perplexed and agitated that he must have
appeared guilty to every one but the real
culprit.”4 This unfounded suspicion, however,
according to his own statement, was accompanied with no direct charge, and was followed by
no threatened or inflicted punishment; full justice was afterwards done to him; and
honourable atonement was offered and accepted.
But whilst peace was thus proclaimed with the lips, he feels no shame
to confess that deep resentment then and for ever rankled in his heart.1 Even in after life, though he wore the semblance of friendship to Dr. Parr, and solicited, or received without soliciting,
the aid of his purse, his pen, his advice, and his interest, yet still the offence of one
groundless, but unavoidable suspicion was such, he avows, as could never be forgotten or
forgiven, through the whole course, even to the very end, of life.
It is not easy to conceive a more palpable case of “complaint
without reason,” or “malice without cause,” than that
which Mr. Beloe has here made out against himself.
The true secret, however, of this mighty and immortal hate, may
probably be discovered in the following statement of a fact, which he has thought proper to
conceal: but which, in an article written by Archdeacon
Butler,2 has since been revealed.
Whilst at Stanmore School, so much was young Beloe the object of general dislike, amounting even to abhorrence, that
“a deputation from the fifth and sixth forms waited on the master to represent
the general wish of the school that this boy should be removed.” After
listening to facts, and weighing consequences, Dr.
Parr, in a private communication with the boy’s father, advised him
“to withdraw his son from a situation, in which it was evidently impossible he
should continue.” This, in all probability, was the
real injury, “in-
calculable,” as Mr. Beloe is
pleased to call it, which he so long and so deeply resented. But, even in this case,
“what best is, he takes the worst to be.” For praise, surely, rather
than blame, in this affair, attaches to the master of Stanmore School. The order and the
harmony of the little community, over which he presided, was seriously disturbed by the bad
temper, or bad conduct, of one individual: the removal of that individual became therefore
necessary; and the measure, which necessity required, with the kindest consideration for
him, was carried into effect in the manner least likely to be offensive to his feelings or
injurious to his reputation. And yet it was for this, it should seem, that Mr.
Beloe felt no regret, whilst living, no remorse, when dying, to leave behind
him a public avowal of enmity long masked under the appearance of friendship—a confession
of secret grudge, constantly cherished towards the person whose kindness he scrupled not to
ask and to accept, so long as it was wanted; but whose feelings he hesitated not to insult,
and whose character to vilify, when that kindness was wanted no longer!
Soon after leaving Stanmore, under these discreditable circumstances,
Mr. Beloe went to Cambridge, and was admitted at
Bennet College. But, even here, so great were the faults of his temper, that, as he himself
relates, in no long time he was proscribed from all friendly intercourse with his
fellow-collegians; or, to use his own expressive words, “he was avoided as a
dangerous malignant.”1 Thus, left in a great measure
to himself,
as he ingenuously confesses, he was permanently benefited; and by
careful endeavours to improve his mind and to controul his temper, at length he recovered
the good opinion he had lost. His abilities and his attainments were, unquestionably, very
considerable: and nothing but his own perverseness of temper could have prevented him from
receiving at first all those respectful attentions, in his college, which, he says, he
obtained at last. In 1777 he gained the declamation-prize, with great honour; and, 1779,
proceeded to his degree of A.B., at which time he was the senior member of the college.
Early in 1800, Mr. Beloe was chosen
assistant teacher, under Dr. Parr, of Norwich School.
Here he continued three years, “steadily performing the duties of his
office:” and, with a look of complacency, and a manner of civility, but with no
heart of love, holding daily communications with one, “to whom,” as he
says, “the greatest scholars of the day bowed their heads; whose learning was
alike various and profound; whose intellectual powers were bounded by no ordinary
limits; whose conversation could not fail to be instructive; and whose friendship was
by many considered as synonymous with patronage.”1—In
that friendship, Mr. Beloe, at least, found patronage: and his present
appointment as the first-fruits of it, he owed to the kind intercessions of one, whom
living he hated, and dying he defamed.
In 1803 Mr. Beloe removed to
London; and, within the space of a few years, he obtained the
mastership of Emanuel Hospital in Westminster, the vicarage of
Eastham in Norfolk, the living of Allhallows, London Wall, and a prebendary, first of
Lincoln, and afterwards of St. Paul’s, London. But the appointment, most of all
agreeable to his wishes, that of under librarian to the British Museum, he soon lost, in
consequence of some valuable articles being purloined, by a person whom he had permitted,
too incautiously, to examine the books and drawings. Removing from the British Museum to
Kennington, here he passed the remainder of his days; and here, April 11, 1817, he died.
Mr Beloe’s works are, a “Translation of Herodotus,” 4
vols. 8vo.—“A Translation of Aulus
Gellius,” of which the long and the learned preface was furnished by
Dr. Parr: and this is another instance of that
kindness, which Mr. Beloe received without gratitude; or at least with
gratitude, not powerful enough to subdue the resentful feelings, which he concealed and
cherished in his mind, to the last moment of life. He was also one of the original
projectors of the “British
Critic;” and, in conjunction with Archdeacon
Nares, conducted it to its forty-second number, when he resigned it to
others. Here, also, he obtained much valuable assistance from Dr.
Parr. “Anecdotes of
Literature and Scarce Books,” was another considerable work; in which,
however, Mr. Beloe promised more than he performed: and the public
expectation was consequently much disappointed. To this catalogue remains to be added
Mr. Beloe’s last work, “The Sexagenarian:” concerning which
the first wish of all his best friends must have been, that it had
never been written, and their second, that it had never been published. Though undoubtedly
there are in it many interesting narrations, many pleasing anecdotes, many just and
striking observations, and much easy and elegant writing: yet, as a whole, it must be
marked and reprobated as “the annals of scandal:”1 and it is impossible to deny the truth that is mixed with the severity of the
following report of it made by the public critics:—“It is a book which, for
presumption, mistatement, and malignity, has rarely, within our knowledge, been
exceeded, or even equalled.”2
If the account in the preceding paragraphs could not be written, without
strong feelings of regret—it is with unalloyed sentiments of pleasure, that the writer
proceeds to record, among the pupils of Dr. Parr, the
honourable names of Nathaniel and Henry
Alexander, and their cousin Monsey Alexander, nephew of James Dupré
1 “Beloe’s Sexagenarian.—Dr. Parr is compelled to record the name of
Beloe as an ingrate and a slanderer. The
worthy and enlightened Archdeacon Nares
disdained to have any concern in this infamous work. The Rev. Mr. Rennel, of Kensington, could know but
little of Beloe. But having read his slanderous book,
Mr. Rennel, who is a sound scholar, an orthodox clergyman,
and a most animated writer, would have done well not to have written a sort of
postscript. From motives of regard and respect for
Beloe’s amiable widow, Dr. Parr
abstained from refuting Beloe’s wicked falsehoods; but
Dr. Butler of Shrewsbury repelled them very ably in the
Monthly Review. S.
P.—Bibl. Parr. p. 393. 2 Monthly
Review, February, 1818. |
Alexander, governor of Bengal, afterwards created Earl of Caledon.
The first, of whom Dr. Parr speaks, in his “Last Will,” as
“his much-respected pupil,” is now the Lord Bishop of Down. The
second, Henry, distinguished himself as a powerful speaker in the
Irish House of Commons: and when that parliament was, under the lure of false or broken
promises, cheated out of its existence, he was for some years chairman of the committee of
ways and means, in the British House of Commons. Afterwards he was appointed colonial
secretary at the Cape of Good Hope; and there, in 1817, he died. The third,
Monsey, was the grandson of the celebrated and eccentric,
Dr. Monsey, physician to Chelsea Hospital. He
was a good scholar, particularly skilful in making Greek and Latin verses; and therefore
much courted by the dull or idle boys of his class. His mental powers, as well as his
literary acquirements were very considerable: and he had much of that love of disputation,
and pertinacity of opinion, which distinguished his extraordinary grandfather; but united
with little of his eccentricity, and with none of his severity of temper, or roughness of
manner. After completing his education at Oxford, he entered into the clerical profession;
and was appointed tutor to the present Earl of Bristol. Subsequently, he obtained a
considerable living in Ireland: but, by a violent fever, caught in the zealous discharge of
his parochial duties, he was carried off in 1795, in the 38th year of his age.
Among the Stanmorian scholars, deserving of honourable mention, were the
three sons of the
truly virtuous and religious Earl of Dartmouth, of whom Dr.
Parr speaks in his “Last Will,” as “his honoured
patron.” Alas! these three noble youths, the Honourable William, Charles and Heneage Legge, all perished, at
no distant period after leaving Stanmore, in the ardent pursuit either of literary honour,
or military glory. The first, of whom alone the writer is able more particularly to speak,
was intelligent and accomplished; and excited, in a high degree, the hope that in him
dignity of birth and station would be truly ennobled by virtuous and elevated character.
His memory was honoured, by his affectionate and afflicted tutor, with a Latin inscription,
engraven on his tomb in Switzerland; where he died, and was buried.
Two names of great respectability next occur, in those of Charles and James Graham, sons of the late
excellent Dr. Graham, of Netherby, in
Cumberland—whose ample fortune was devoted, in no scanty portion, to the noblest purposes
of diminishing the ills of life, and increasing the sum of human happiness. He died early
in 1782; and was followed to his grave, within only a few days, by the elder of his
accomplished sons, just after his marriage, and at the moment of his accession to one of
the largest estates in his native country. The survivor is the present Sir James
R. Graham, Bart., the present member for Carlisle.
Martin Madan is another
name, not unworthy to be recorded among the distinguished scholars of Stanmore. He was the
son of the celebrated preacher at the Lock Hospital
in London, who is
well known to the public as the translator of
Juvenal and Persius, and still more as the author of “Theliphthora,” in which, to the great scandal of
the whole civilized and Christian world, the lawfulness of polygamy is maintained. His son,
Martin, was a young man of genius, but cynical in his temper and
eccentric in his conduct. He appeared with credit at the bar; and was the author of a
periodical paper of some humour, entitled “The
Traiteur.”
Of Dr. Thomas
Monro, one of his highly-respected pupils, the learned preceptor has
himself expressed all he thought, in a public discourse, delivered on one of the most
interesting and important occasions of public charity, which occur in the metropolis.
Having spoken of mental disease, as one of the most awful visitations of Providence, and,
therefore, as one of the justest objects of human compassion, he thus proceeds,
“Pardon me, my hearers, if, speaking upon this subject, I give vent to my
feelings; and pay a just tribute of praise to the learning, wisdom, integrity, and
humanity of that excellent person, who was once my scholar, and is now physician of
your hospital.” On leaving Stanmore, at the end of 1776, Dr.
Monro went to Oxford, and entered of Oriel College. Here, under the
direction of his tutor, the late Provost, the Rev. Dr.
Eveleigh, of whom he reverently speaks as a most excellent man, he pursued
his studies with a view to the profession which he had chosen. Thence he removed to London,
where he fixed his residence; and where, for the long space of forty
years, he continued to practice in that profession, with great reputation and success. In
1820, he withdrew from his public duties; and is now living in retirement, at Bushey, near
Watford, in Hertfordshire.
Three names next occur in the list, with which the writer has been
furnished, worthy to be respectfully noticed among the Stanmorian scholars. The first is
that of John Wright, whom Dr. Parr designates as “his learned and
highly-esteemed pupil,” and who is the author of a volume of Latin poetry;
the second, that of William
Cuninghame, now of Enterkine, in North Britain, and the author of a
work entitled the “Principles of the
Constitution of Government;” and the third, that of Adam Askew, son of the
celebrated Dr. Askew; to whom, as one of his earliest and best friends
and patrons, Dr. Parr ever felt and acknowledged the most important
obligations.
The catalogue of distinguished Stanmorian names is not yet closed. The
following still remain to be added—alas! that the whole addition should be in the
melancholy form of an obituary! Thomas
Charles Fountayne, son of the Dean of
York, who died, whilst pursuing his studies at Cambridge—George Downing, afterwards a
conveyancer of eminence in London, who died from over-exertion, in discharging his duty as
one of the Light-Horse Volunteers—Richard Birch, who held an honourable post at
Bengal, where he died, a victim to the climate—Thomas Norbury Kirby, afterwards president of the
council in his native island of Antigua; where he died full of honours,
but not full of days—and Daniel
Barwell, who, returning home from India, where he had acquired an
ample fortune, was wrecked off the coast of Zealand; when, swimming with a valuable bulse
of diamonds, his only remaining treasure, firmly grasped in the one hand, and stemming the
waves with the other, he had nearly reached the shore; but being almost exhausted, he
called for help to a Dutchman, who instantly rushed into the water, received from his
out-stretched hand the diamonds, and then left him, unaided, to perish in the sea!
Henry Alexander (1763 c.-1818)
Educated by Samuel Parr at Stanmore, at Emmanuel College, Cambridge, and at Trinity
College, Dublin; he was an Irish and British MP and secretary to the Governor of the Cape
of Good Hope (1806-18).
Monsey Alexander (1756 c.-1790)
Educated by Samuel Parr at Stanmore and at University College, Oxford, he was chaplain
and tutor to the Earl of Bristol.
Nathaniel Alexander, Bishop of Meath (1760-1840)
Educated by Samuel Parr at Harrow and Stanmore, and at Emmanuel College, Cambridge; he
was Bishop of Clonfert (1801), Down and Connor (1804), and Meath (1823). He was an Irish
privy councillor.
Adam Askew (1758 c.-1844)
Of Redheugh, Durham; the eldest son and heir of Dr. Anthony Askew (d. 1774) after study
with Samuel Parr at Stanmore, he attended Emmanuel College, Cambridge.
Daniel Barwell (1758-1779)
After study with Samuel Parr at Stanmore he went out to India, and upon returning was
taken by the French off the Cape of Good Hope and drowned off the coast of Zealand.
William Beloe (1758-1817)
Educated under Samuel Parr and at Corpus Christi College, Cambridge, with Robert Nares he
conducted of
The British Critic, and was author of
Anecdotes of Literature and Scarce Books (1806-12) and
The
Sexagenarian (1817), an autobiography containing portraits of his contemporaries
under concealed names.
Richard Comyns Birch (1760 c.-1807)
The son of Richard Birch of Wittle, he was educated at Harrow and at Stanmore under
Samuel Parr; he was Postmaster General of Calcutta. The Athenaeum described him as
“as at once the man of letters and the polished gentleman.”
George Butler (1774-1853)
Educated at Sidney Sussex College, Cambridge, he succeeded Joseph Drury as headmaster at
Harrow after a contentious election (1805) and was dean of Peterborough (1842-1853).
William Cowper (1731-1800)
English poet, author of
Olney Hymns (1779),
John
Gilpin (1782), and
The Task (1785); Cowper's delicate
mental health attracted as much sympathy from romantic readers as his letters, edited by
William Hayley, did admiration.
William Cunninghame of Enterkine (1757-1811 fl.)
Scottish landowner in Ayrshire who studied under Samuel Parr at Stanmore; Robert Burns
wrote a poem, “The Fête Champêtre,” on the occasion of his coming of
age.
George Downing (1763 c.-1800)
The son of George Downing, prebendary of Ely; educated at Stanmore under Samuel Parr and
at Lincoln's Inn, he was a London solicitor.
John Eveleigh (1748-1814)
Educated at Wadham College, Oxford, he was a fellow of fellow of Oriel College,
prebendary of Rochester, Bampton lecturer (1791), and from 1781 a highly successful provost
of Oriel.
Thomas Charles Fountayne (1758 c.-1780)
The son of John Fountayne, dean of York; educated under Samuel Parr at Stanmore and at
Clare College, Cambridge; he died while a student. William Mason wrote an epitaph for
him.
John Fountayne (1715-1802)
Educated at St Catharine's College, Cambridge; he was dean of York (1747) and an
acquaintance of Laurence Sterne.
Joseph Gerrald (1763-1796)
Political radical and member of the London Corresponding Society; born in the West
Indies, he was a pupil and friend of Samuel Parr who was convicted of sedition and died in
Botany Bay.
Charles Graham (d. 1782)
Of Netherby, the elder son of Robert Graham; he was educated under Samuel Parr at
Stanmore; he died shortly after inheriting the estate.
Sir James Graham, first baronet (1761-1824)
Of Netherby, son of Robert Graham; educated under Samuel Parr at Stanmore and at Magdalen
College, Oxford, he was MP for Ripon (1798-1807) aligned with William Pitt.
Robert Graham (1711 c.-1782)
Of Netherby, the son of William Graham, dean of Carlisle; educated at Magdalen College,
Oxford, he was rector of Wiston, Sussex (1736-42).
Samuel Horsley, bishop of St Asaph (1733-1806)
Educated at Trinity Hall, Cambridge and the Middle Temple, he was a defender of religious
orthodoxy who was bishop of St David's (1788), Rochester (1793), and St Asaph
(1802).
Sir William Jones [Oriental Jones] (1746-1794)
English poet, jurist, and oriental philologist; he published
Poems,
consisting chiefly of Translations from the Asiatic Languages (1772).
William John Julius (1755-1810)
Born on the island of St Kitts, he was educated under Samuel Parr at Harrow and Stanmore,
and at Lincoln's Inn; after taking holy orders he taught for Parr at Colchester before
returning to St. Kitts where he was rector of St, Paul's Cabesterre (1792-1810).
Juvenal (110 AD fl.)
Roman satirist noted, in contrast to Horace, for his angry manner.
Thomas Norbury Kerby (1758 c.-1819)
The son of Hamilton Kerby of Antigua; educated at Stanmore under Samuel Parr and at
Trinity College, Oxford, he was President and Treasurer of Antigua.
Hon. Charles Gunter Legge (1759-1784)
The third son of the second earl of Dartmouth; he was a student of Samuel Parr at
Stanmore.
Hon. Heneage Legge (1761-1782)
The fourth son of the second earl of Dartmouth; after study with Samuel Parr at Stanmore
he attended Christ Church, Oxford.
William Legge, second earl of Dartmouth (1731-1801)
The son of George Legge, Viscount Lewisham, he was educated at Westminster and Trinity
College, Oxford, succeeded to the earldom in 1750, pursued a political career, and
patronised the poet William Cowper.
Hon. William Legge (1757-1785)
The second son of the second earl of Dartmouth; after study with Samuel Parr at Stanmore
he attended Christ Church, Oxford, All Soul's College, Oxford, and the Middle Temple; he
died while on tour in Switzerland.
Robert Lowth, bishop of London (1710-1787)
Author of (in verse)
The Judgment of Hercules, a Poem (1743) and
(in prose)
De sacre poesi Hebraeorum (1753), and other works. He was
bishop of Oxford (1753) and bishop of London (1777).
Martin Madan (1725-1790)
The son of Col. Martin Madan and Judith Cowper; he was chaplain of the Lock Hospital for
repentant prostitutes (1750-80) and an advocate for polygamy. He corresponded with Lady
Huntingdon and John Wesley.
Martin Madan the younger (1757 c.-1809)
The son of the advocate of polygamy; after study with Samuel Parr at Stanmore he was a
barrister who resided at Bushey in Hertfordshire. His verses were set to music by Samuel
Wesley.
Thomas Maurice (1754-1824)
Poet and orientalist; he was assistant-keeper of manuscripts in the British Museum.
Author of the
History of Hindustan, 3 vols (1795, 1798,
1820).
Thomas Monro (1759-1833)
Of Bushey in Hertfordshire; educated at Harrow under Samuel Parr, he was a
much-criticized physician to Bedlam Hospital (1792-1816), and after his retirement a patron
of the arts.
Messenger Monsey (1694-1788)
Educated at Pembroke College, Cambridge, he was physician to Chelsea Hospital, a
sometimes-friend of David Garrick, and a notable eccentric.
Robert Nares (1753-1829)
Educated at Westminster School and Christ Church, Oxford, he was editor of the
British Critic from 1793 and keeper of manuscripts in the British
Museum.
Samuel Parr (1747-1825)
English schoolmaster, scholar, and book collector whose strident politics and assertive
personality involved him in a long series of quarrels.
William Pitt the younger (1759-1806)
The second son of William Pitt, earl of Chatham (1708-1778); he was Tory prime minister
1783-1801.
Walter Pollard (1755-1818)
The son of Thomas Curtys Pollard of Barbados; educated at Eton, Harrow, Stanmore (under
Samuel Parr), and Emmanuel College, Cambridge, he was called to the bar from the Inner
Temple and was Comptroller of the Exchequer-bill Pay-Office.
Thomas Rennell the younger (1786-1824)
Son of the dean of Winchester; he was clergyman, poet, and editor of the
British Critic (1811).
David Roderick (1745 c.-1830)
Born in Wales and educated at Harrow and Queen's College, Oxford, he was an under-master
at Harrow who followed Samuel Parr to Stanmore; he was vicar of Sherbourne, and curate of
Cholesbury, 1784-1830.
William Scott, first baron Stowell (1745-1836)
English lawyer and friend of Dr. Johnson; he was MP for Oxford University (1801-21) and
judge of the high court of Admiralty (1798-1828). He was the elder brother of Lord
Eldon.
Sir Philip Sidney (1554-1586)
English poet, courtier, and soldier, author of the
Arcadia (1590),
Astrophel and Stella (1591) and
Apology for
Poetry (1595).
Sophocles (496 BC c.-406 BC c.)
Greek tragic poet; author of
Antigone and
Oedipus Rex.
William Brightwell Sumner (d. 1796)
Of Hatchlands in Surrey; he made a fortune serving under Clive in India and was the uncle
of Bishop John Bird Sumner and the father of George Holme-Sumner, MP.
Sir George Pretyman Tomline, bishop of Winchester (1750-1827)
Tutor of Pitt the younger; he was dean of St. Paul's and bishop of Lincoln (1787) and
bishop of Winchester (1820-27). He adopted the name of Tomline in 1803 in connection with
an inheritance.
John Wesley (1703-1791)
English clergyman and author; with George Whitefield he was a founder of
Methodism.
Philip Yorke, third earl of Hardwicke (1757-1834)
The son of Charles Yorke (1722–1770); educated at Harrow and Queens' College, Cambridge,
he was MP for Cambridgeshire (1780-90) before succeeding to the title; he was lord
lieutenant and viceroy of Ireland (1801-06) and supported Catholic emancipation.
The British Critic. (1793-1825). A quarterly publication of conservative opinion continued as
The
British Critic, and Quarterly Theological Review (1838-1843). The original editors
were Robert Nares and William Beloe.
The Monthly Review. (1749-1844). The original editor was Ralph Griffiths; he was succeeded by his son George Edward who
edited the journal from 1803 to 1825, who was succeeded by Michael Joseph Quin
(1825–32).
The Traiteur. (1780-1781). A short-lived periodical edited by the younger Martin Madan.