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A Memoir of the Reverend Sydney Smith
Chapter IX
Sydney Smith, Petition to the House of Lords, July 1840
INTRODUCTION & INDEXES
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Author's Preface
Contents
Chapter I
Chapter II
Chapter III
Chapter IV
Chapter V
Chapter VI
Chapter VII
Chapter VIII
Chapter IX
Chapter X
Chapter XI
Chapter XII
Index
Editor’s Preface
Letters 1801
Letters 1802
Letters 1803
Letters 1804
Letters 1805
Letters 1806
Letters 1807
Letters 1808
Letters 1809
Letters 1810
Letters 1811
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Letters 1828
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Letters 1830
Letters 1831
Letters 1832
Letters 1833
Letters 1834
Letters 1835
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Letters 1837
Letters 1838
Letters 1839
Letters 1840
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Letters 1844
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To the Right Honourable the Lords Spiritual and Temporal in Parliament assembled.

“The humble petition of the Rev. Sydney Smith, Canon Residentiary of St. Paul’s, humbly showeth,—That your petitioner has bestowed considerable thought and attention upon the subject of the Ecclesiastical Duties and Revenues Bill, and prays that the same may not pass into a law; for the following reasons:—

“The Bill applies to the spiritual destitution of the Church, that which was left for the ornaments and rewards of the Church; and in this way gets rid of the burden of supporting the clergy, by tampering with the sacred laws of property; making, at the same time, the multitude believe that they are reforming abuses, while they are only evading duties and weakening principles.

“By lessening the rewards of the Church, it prevents men of capital from entering into it; and makes the
MEMOIR OF THE REV. SYDNEY SMITH.275
whole wealth of those who are engaged in the service of the Church, less, instead of increasing it.

“The whole mass of property which the Bill proposes to confiscate, will make the poor clergy a very little less poor, while its confiscation destroys the powerful stimulus of hope, at the beginning of an ecclesiastical life. Two-thirds of the present deans and prebendaries have been curates and small vicars: they would, at the lowest period of their fortunes, have refused to barter their hope of future competence, for the addition of a few pounds to their income; and this is most unquestionably the state of feeling among the lower clergy at the present moment.

“The whole of the Bill supposes that deans and chapters have made a worse use of their patronage than bishops, and this is directly contrary to truth. But what is true of this Bill is, that one order in the Church who have no votes in Parliament, have been completely sacrificed to those who have votes,—that deans and prebendaries, carefully excluded from the Commission, have been condemned to confiscation,—and that the Prelate Commissioners have not sacrificed one shilling of the aggregate income of the bishops to those spiritual destitutions of the Church, which they feel so strongly, but relieve with property not their own.

“The Bill destroys many ecclesiastical offices, which, with a little care and thought, might have been made eminently useful to literature; to the present plans of national education; to the care of dioceses in the de-
276MEMOIR OF THE REV. SYDNEY SMITH.
cay and old-age of bishops, and to the general support of episcopal authority; or, what is of more importance (in the present unrepresented and unsupported state of the parochial clergy), to the checks upon episcopal authority.

“This Bill habituates the Legislature to the easy and inviting power of tampering with the property of the Church. It is utterly impossible to believe that this will be the last and the worst act of that nature.

“The law, as it now stands, enables dignified clergymen to bestow their patronage on their children and relations, who may be deserving of it. Under this sanction they have given to their sons very expensive educations at the Universities. The present Bill destroys these expectations; sets at nought vested rights; and, instead of applying this provision to future members of chapters, cuts off from their rights the ancient members of those bodies, who have laid out their whole plan of life upon the faith of laws unimpugned and unrepealed for centuries; and this appears to your Petitioner to be a gross act of spoliation and injustice, and contrary to the express provisions and arrangements of the Commissioners themselves.

“To give to every clergyman who has gone through the expense of an English University, and who is married and settled in the country, the income which they ought in decency and in justice to receive, would require, not only the confiscation of all the cathedral and episcopal property, but some millions of money in addition. A church provided for as ours now is, can
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obtain a well-educated and respectable clergy only by those hopes which are excited by the unequal division and lottery of preferment. This is the real cause which has brought capital and respectability into the English Church, and peopled it with the well-educated sons of gentlemen,—an object of the greatest importance in a rich country like England. Nothing would so rapidly and certainly ensure the degradation of the Church of England, as the equal division of all its revenues among all its members.

“For these reasons, your Petitioner believes the Bill in question (however well intended) to be founded on a very short-sighted policy, and that it will entail great evils upon a Church no longer unfavourable to the civil liberties of mankind—as yet untainted by fanaticism—carried forward by the labours of a highly improved clergy—and now become as useful and as active as any church establishment which the world has yet seen.

“This, as it seems to your Petitioner, is the last of all our institutions upon which an experiment so daring and so dangerous ought to be tried. For these reasons, your Petitioner humbly prays that the Ecclesiastical Duties and Revenues Bill may not pass into a law.

“Sydney Smith.”