In the summer of this year, after a tour along the southern coast of Devonshire, and a visit to Clifton, Shelley rented a house on Bishopsgate Heath, on the borders of Windsor Forest, where he enjoyed several months of comparative health and tranquil happiness; accompanied by a few friends, he visited the source of the Thames, making a voyage from Windsor to Crickdale; on which occasion his Stanzas in the churchyard of Lichdale were written, that breathe a solemn harmony in unison with his own feelings; and conclude with the following aspiration,—
“Here could I hope, like an enquiring child, Sporting on graves, that Death did hide from human sight Sweet secrets, or beside its breathless sleep, That loveliest dreams perpetual watch did keep.” |
On his return from this excursion, Alastor was composed. He spent, while writing it, his
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“Reflecting every herb and drooping bud That overhang its quietness.” |
“the oak, Expanding its immense and knotty arms, Embraces the light beech;” |
“the pyramids Of the tail cedar, overarching, frame Most solemn domes within; and far below, Like clouds suspended in an emerald sky, |
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The ash and the acacia floating hang, Tremulous and pale,—” |
It has been said of a great German author, I believe Herder, that he had but one thought, and that was the Universe. May it not be observed of Shelley, that he had but one thought, and that was Love—Love in its most comprehensive sense,—Love, the sole law that should govern the moral world, as it does the universe. Love was his very essence. He worshipped Love. He saw personified in all things animate and inanimate, the love that was his being and his bane. He, under the idealism of the spirit of Solitude, in Alastor, paints his longing after the discovery of his antetype, the meeting with an understanding capable of clearly estimating the deductions of his own; an imagination which could enter upon, and seize the subtle and delicate peculiarities which he had delighted to cherish and unfold in secret; with a frame, whose
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“And in the breezes, whether low or loud, And in the forms of every passing cloud,”— |
“Mother of this unfathomable world,” |
“A spirit seemed To stand beside him, clothed in no bright robes Of shadowy silver, or enshrining light, Borrowed from aught the visible world affords, But undulating woods, and silent well, Now deepening the dark shades, for speech assuming, Hold commune with him, as if he and it Were all that was,—only, when his regard |
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Was raised by intense pensiveness, two eyes, Two starry eyes, hung in the gloom of thought, And seemed with their serene and azure smiles To beckon him.” |
In a poem entitled Ahasuerus, I endeavoured, in the character of Julian, adopting often his own language and sentiments, to shadow out this yearning of Shelley’s after the ideal; and a few of the lines yet recur to my memory. It is to be hoped the reader will pardon their insertion here.
“And momently, by day and night, The vision of that heavenly maid Stood ever by his side, arrayed In forms and hues most fair and bright— The embodied soul of all that’s best In Nature, fairest, loveliest,— A thing of woods and hills and streams, Of plants, and flowers, and rainbow beams, ‘A radiant sister of the day:’ He saw her when the daylight breaks From out the sea’s marmoreal bosom; He saw her when the sunset streaks With lines of gold, leaf, bud, and blossom; He saw her in the clouds of even; He saw her smile in that of Heaven. |
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The lightest breeze, on gentle wing, Amid the leaves it scarcely stirs, Most musically whispering, Recalled that eloquent voice of hers; In that divinest solitude, He heard it in the murmuring wood; And in the rippling of the flood.” |
“There seemed, from the remotest seat Of the wide ocean’s waste, To the soft flower beneath his feet, A magic circle traced, A spirit interfused around, A thrilling, silent life: To momentary peace it bound His mortal spirit’s strife; And still he felt the centre of The magic circle there, Was one fair form that filled with love The lifeless atmosphere.” |
A review* which has, with a liberality that is unique at the present day, ever stood forward to do justice to the merits of contemporary authors,—disregarding, in so doing, their politics,—says
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Early in the spring of 1816, in company with the two ladies who had been sharers in the joys and sorrows of his former wanderings on the continent, he again took leave of the white cliffs of Albion, and passing through Paris, where he made no stay, followed the same line of country they had traversed nearly two years before, as far as Troyes. There they left the route leading to Neufchatel, and by that which led through Dijon and Dole, arrived at Poligny, and after resting at Champagnolles, a little village situate in the depth of the mountains, entered Switzerland for the second time, by the pass of Les Rousses. Such was the state of the road then, that it required the aid of ten men to support the carriage in its descent.
Who that has traversed one of the most unin-
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Lord Byron, attended by his young physician Polidori, was already arrived. The two poets had never met, but were not altogether strangers, for Shelley had sent the author of Childe Harold a copy of Queen Mab in 1812, soon after its publication; who showed it, he says, “to Mr. Southeby, as a work of great power;” but the letter accompanying it, strangely enough miscarried.
Shelley, soon after his arrival, wrote a note to the noble lord, detailing at some length the accusations which had been laid against his character, and adding, that if Lord Byron thought those charges were not true, it would make him happy to have the honour of paying him a visit. The answer was such as might be anticipated. There
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After a fortnight’s residence at Dejean’s, Shelley and his female friends removed to the Campagne Mont Allegre, on the opposite side of the lake; and shortly after, Lord Byron took that of Diodati. This villa had probably been chosen from its association, for the Diodati from whom it derived its name, was a friend of Milton; and the author of Paradise Lost had himself, in his way to and from Italy, hallowed it by his abode. The Campagne Mont Allegre, or Chapuis, as it was sometimes called, lay immediately at the foot of Diodati, being only separated from it by a vineyard, and having no other communication but a very tortuous, hedged in, and narrow lane, scarcely admitting of a char-a-banc. The spot was one of the most sequestered on the lake, and almost hidden by a grove of umbrageous forest trees, as is a bird’s nest among leaves, and invisible from the main road. At the
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Of these water excursions, Shelley used often to speak. To watch the sunset—to see it long after it sunk beneath the horizon of the Jura, glowing in roses on the palaces of snow—to gaze on their portraiture in the blue mirror, till they assumed the paleness of death, and left a melancholy like we feel in parting, though with a certainty of meeting again, with some object of our idolatry—these were some of his delights. The thunder-storms too, that visited them, were grand and terrific in the extreme. “We watch them,”
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It was this very tempest, in all probability, that inspired Lord Byron with the magnificent description so well known in the third canto of Childe Harold.
The poets were not always singly, or but companioned by each other, in the boat. Their water excursions were enlivened by the presence of the
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The similarity of the destinies of Shelley and Byron, contributed to cement this their friendship. Both were parted from their children. Both were marks for the world’s obloquy; one was self-exiled for ever, the other soon about to be so. Their pursuits were congenial, they had
“Been cradled into poetry by wrong, And learnt by suffering what they taught in song.” |
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But if Polidori was jealous of the daily increasing intimacy between the two poets, he was not less envious of their having assigned to them by the world, superior talents to his own; and which judgment, he endeavoured to prove was unjust, by perpetrating a tragedy. Mr. Moore gives a humorous account of the reading of the production, (of which I have heard Shelley speak,) at Diodati; which Byron, for he was the reader, constantly interlarded with,—“I assure you, when I was on the Drury Lane Committee, much worse things were offered to me;” and yet
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Dr. Polidori was a tall, handsome man, with a marked Italian cast of countenance, which bore the impress of profound melancholy,—a good address and manners, more retiring than forward in general society. He had, after quitting Lord Byron, come to settle at Norwich, in the neighbourhood of which, resided several old Catholic families of distinction, from whom he expected encouragement in his profession; but although he was well received in their houses, he was disappointed in getting practice, and
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“I fear the Doctor’s skill at Norwich, Will never warm the Doctor’s porridge.” |
The disavowal by the noble poet, (with the remark that he would be responsible for no man’s dulness but his own,) of the Vampire, which in order to obtain a sale for it, Polidori had given out as his late patron’s, placed him in a false position, and disgusted him with himself; or rather, as his friends said, with the world; and in a fit of misanthropy, he published a pamphlet not devoid of talent, entitled,
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The ladies were especially offended at the tenor of the work, which was anything but complimentary to the sex. Soon after its appearance, might be read, and were very extensively read in a Norwich paper, the following lines, written by the son of no mean poet—nor are they deficient in point—under the signature, though the initials are inaccurately transposed, of “S. W.”
“When gifted Harold left his ruined
home, With mourning lyre through foreign realms to roam; When he, the giant genius, stalked abroad, Blasting the flowers that blossomed on his road; Confessed no joy in hope—no light in life, But all was darkness, vanity, and strife: Yet would his better feeling sometimes move That icy bosom with one touch of love: None could, like him, with glowing verse essay |
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To fix the spark of Beauty’s heavenly ray; None could, like him, so warmly—deeply feel, How female softness moulds a heart of steel. But thou—weak follower of a soulless school! Whose stoic feelings vacillate by rule, Doomed through a joyless wilderness to rove, Uncheered by friendship, and unwarmed by love. Dull, satiate spirit! ere thy prime’s begun, Accurst with hating what thou canst not shun; Man shall despise thee for thy mean attempt, And woman spurn thee with deserved contempt; Thy pride and apathy, thy folly see, And what we hate in Harold—loathe in
thee.” |
Then followed an intemperate reply by Polidori to this severe, though not altogether unmerited satire, for he was the very ape of Byron, addressed to the author, with false supposition of the authorship, which in the next Journal was contradicted by the aspersed individual. This caused a long letter from some friend of Polidori’s, ending with, “Doff your lion’s skin, &c.” This last effusion occasioned an answer from the young poet, in which he expresses a doubt which most to admire, the aptness of
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Whether this satire was calculated, or not, to injure Polidori’s prospects, is a question; but that it led to the well-known result, which ended his career, is not probable. He made an attempt to destroy himself at Diodati, and as Lord Byron said, was always compounding poisons with a view of having at hand the most subtile and speedy means of extinguishing life. Suicide seems with him to have been an idée fixe. It is also said, that, like most Italians, he was very susceptible of the tender passion; that he had fallen desperately and hopelessly in love. The object of his passion was the beautiful and accomplished daughter of a catholic gentleman of rank, and there was some romance in the story, for
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A friend of mine, who occasionally made a morning call at Diodati, says that he met one day there a youth apparently not seventeen,—such was his boyish exterior,—but in whose conversation there was nothing of the boy. He was surprised as he compared his words and looks together, at the contrast,—astonished at the subtilty of his remarks, the depth of his information,
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