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William Godwin: his Friends and Contemporaries
Ch. XII. 1832-1836
Rammohun Roy to William Godwin, 10 August 1833
INTRODUCTION & INDEXES
DOCUMENT INFORMATION
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Preface
Contents Vol. I
Ch. I. 1756-1785
Ch. II. 1785-1788
Ch. III. 1788-1792
Ch. IV. 1793
Ch. V. 1783-1794
Ch. VI. 1794-1796
Ch. VII. 1759-1791
Ch. VII. 1791-1796
Ch. IX. 1797
Ch. X. 1797
Ch. XI. 1798
Ch. XII. 1799
Ch. XIII. 1800
Contents Vol. II
Ch. I. 1800
Ch. II. 1800
Ch. III. 1800
Ch. IV. 1801-1803
Ch. V. 1802-1803
Ch. VI. 1804-1806
Ch. VII. 1806-1811
Ch. VIII. 1811-1814
Ch. IX. 1812-1819
Ch. X. 1819-1824
Ch. XI. 1824-1832
Ch. XII. 1832-1836
Index
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Produced by CATH
 
Bedford Square, August 10, 1833.

“The term Magi is most probably derived from Majas (worshippers of fire) or from Moogh, almost synonymous to the former term. The founder of this religion in Persia was Zoroaster. He extended his doctrine in all the provinces of Persia, and some parts of India. He and almost all the celebrated Magi were supposed to have performed wonderful miracles. The Mantua (or text) implies certain passages of the Vedas, and also certain sentences, by means of which impostors pretend to heal diseases, to banish evil spirits, and bring lions, serpents, and other fierce and venomous animals to subjection. In fact, in India, Persia, and almost all the countries of Asia, the inhabitants are still deluded by pretended magicians, astrologers, etc. Almost all the celebrated kings, sages, and devotees are mentioned in every historical work as being possessed of supernatural power.

Pari signifies a female spirit in the human form, and is very nearly synonymous to the English term fairy, signifying male and female spirits. Deeoo (or Dives) is synonymous to Demons, and Jin is an Arabic word, signifying a kind of superior being, morally responsible for their actions, and possessed of almost all the powers that an angel is possessed of. The difference between the Jins
326 WILLIAM GODWIN
and the Deeoos is, that among the yins, like men, righteous as well as wicked persons can be found. In fact, in the various parts of Asia, in proportion to the ignorance of the people, a belief in necromancy, etc., is prevalent.”