William Godwin: his Friends and Contemporaries
Ch. IV. 1801-1803
Samuel Taylor Coleridge to William Godwin, 4 June 1803
“Greta Hall, Keswick, June 4, 1803.
“My Dear Godwin,—I trust
that my dear friend C. Lamb will have
informed you how seriously ill I have been. I arrived
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at Keswick on Good Friday, caught
the influenza, have struggled on in a series of convalescence and relapse, the
disease still assuming new shapes and symptoms; and though I am certainly
better than at any former period of the disease, and more steadily
convalescent, yet it is not mere low spirits that makes me doubt whether I
shall ever wholly surmount the effects of it. I owe this explanation to you. I
quitted town with strong feelings of affectionate esteem towards you, and a
firm resolution to write to you within a short time after my arrival at my
home. During my illness, I was exceedingly affected by the thought that month
had glided away after month, year after year, and still had found and left me
only preparing for the experiments which are to
ascertain whether the hopes of those who have hoped proudly of me have been
auspicious omens, or mere delusions—and the anxiety to realise something and
finish something, has, no doubt, in some measure retarded my recovery. I am
now, however, ready to go to press with a work which I consider as introductory
to a System, though to the public it will appear altogether a thing by itself.
I write now to ask your advice respecting the time and manner of its
publication, and the choice of a publisher. I entitle it ‘Organum verè Organum, or an Instrument of Practical Reasoning
in the Business of Real Life; to which will be prefixed, i, a
familiar introduction to the common system of Logic, namely that by Aristotle and the schools; 2, a concise and
simple yet full statement of the Aristotelian Logic, with references annexed to
the authors, and the name and page of the work, to which each part may be
traced, so that it may be seen what is Aristotle’s,
what Porphyry, what the addition of the
Greek commentators, and what of the Schoolmen; 3, of the Platonic Logic; 4, of
Aristotle, containing a fair account of the
”Οργανόν, of which Dr
Reid, in ‘Kaimes’
Sketches of Man,’
has given a false, and not only erroneous but calumnious statement—as far as
the account had not been anticipated in the second part of my work—namely, the
concise and simple, yet full,&c.,&c.; 5, a philosophical examination of
the Truth and of the Value of the Aristotelian System of Logic, including all
the after additions to A. C. on the characteristic merits and demerits of
Aristotle and Plato as philosophers in general, and an
attempt to explain the vast influence of the former during so many ages; and of
the influence of Plato’s works on the restoration of
the belles lettres, and on the Reformation; 7, Raymond Lully; 8, Peter
Ramus; 9, Lord Bacon, or
the Verulamian Logic; 10, Examination of the same, and comparison of it with
the logic of Plato (in which I attempt to make it probable
that, though considered by Bacon himself as the antithesis
and antidote of Plato, it is bonâ fide the same, and that Plato
has been grossly misunderstood); 10, Descartes; 11, Condillac, and a philosophical examination of his logic, i.e. the logic which he basely purloined from Hartley. Then follows my own ‘Organum vere Organum,’ which consists of a
Σύστημα of all possible modes of
true, probable, and false reasoning, arranged philosophically, i.e. on a strict analysis of those operations and
passions of the mind in which they originate, and by which they act, with one
or more striking instances annexed to each, from authors of high estimation,
and to each instance of false reasoning, the manner in which the sophistry is
to be detected, and the words in which it may be exposed. The whole will
conclude with considerations of the value of the work and its practical utility
in scientific investigations, especially the first part, which contains the
strictly demonstrative reasonings, and the analysis of all the acts and
passions of the mind which may be employed in the discovery of truth:—in the
arts of healing, especially in those parts that contain a catalogue, &c.,
of probable reasoning. Lastly, in the senate, the pulpit, and our law courts,
to whom the whole, but especially the latter, three-fourths of the
work,—namely, the probable and the false, will be useful. And, finally,
instructions how to form a common-place book by the aid of this Instrument, so
as to read with practical advantage, and (supposing average talents) to ensure
a facility in proving and in confuting.
“I have thus amply detailed the contents of my work,
which has not been the work of one year or two, but the result of many
years’ meditations, and of very various reading. The size of the work
will, printed at 30 lines a page, form one volume octavo, 600 pages to the
volume, and I shall be ready with the first half of the work for the printer at
a fortnight’s notice. Now, my dear friend,
give me your thoughts on the subject. Would you
have me offer it to the booksellers, or, by the assistance of my friends, print
and publish it on my own account? If the former, would you advise me to sell
the copyright at once, or only one or more editions? Can you give me a general
notion what terms I have a right to insist on in either case? And lastly, to
whom would you advise me to apply? Longman and Rees are very
civil, but they are not liberal, and they have no notion of me except as a
Poet, nor any sprinklings of philosophical knowledge
that could in the least enable them to judge of the value or probable success
of such a work. Phillips is a pushing
man, and a book is sure to have fair play if it is his property, and it could
not be other than pleasant to me to have the same publisher with
yourself—but—Now, if there be anything of importance that with truth and
justice ought to follow that ‘but,’ you will inform me. It is not
my habit to go to work so seriously about matters of pecuniary business, but my
ill health makes my health more than ordinarily uncertain, and I have a wife
and three little ones. If your judgment led you to advise me to offer it to
Phillips, would you take the trouble of talking with
him on the subject? and give him your real opinion, whatever it may be, of the
work, and of the power of the author?
“When this book is fairly off my hands, I shall, if I
live and have sufficient health, set seriously to work in arranging what I have
already written, and in pushing forward my studies and my investigations
relative to the omne scibile of human
nature, what we are, and how we become what we are: so as to solve the two
grand problems, how, being acted upon, we shall act. But between me and this
work there may be Death.
“I hope that your wife and little ones are well. I
have had a sick family, at one time every individual, master, mistress,
children, and servants were all laid up in bed, and we were waited on by
persons hired from the town by the week. But now all are well, I only excepted.
If you find my paper smell, or my style savour, of scholastic quiddity, you
must attribute it to the infectious quality of the folio on which I am writing,
namely, ‘Joh. Scotus
Erigena De Divisione
Nature,’ the forerunner by some centuries of the schoolmen.
“I cherish all kind and honourable feelings towards
you, and am, dear Godwin, yours most
sincerely,
“You know the high character and present scarcity
of ‘Search’s Light
of Nature.’ ‘I have found in this
writer,’ says Paley in his
preface, ‘more original thinking and observation upon the several
subjects he has taken in hand than in any other, not to say in all
others put together. His talent also for illustration is unrivalled.
But his thoughts are diffused through a long, various, and irregular
work,” &c. A friend of mine, every way calculated by his tack and prior
studies for such a work, is willing to abridge and systematize that work
from eight to two volumes,—in the words of Paley,
‘to dispose into method, to collect into heads and articles,
and to exhibit in more compact and tangible masses what, in that
otherwise excellent performance, is spread over too much
surface.’ I would prefix to it an Essay, containing the whole
substance of the first volume of Hartley, entirely defecated from all the corpuscular
hypotheses, with more illustrations. Likewise I will revise every sheet of
the abridgement. I should think the character of the work, and the above
quotation from so high an authority (with the present public I mean) as
Paley, would ensure its success. If you will read,
or transcribe and send this to Mr
Phillips, or to any other publisher (Longman and Rees excepted), you would greatly oblige me—that is to say,
my dear Godwin, you would
essentially serve a young man of profound genius and original mind, who
wishes to get his Sabine subsistence by some
employment from the booksellers, while he is employing the remainder of his
time in nursing up his genius for the destiny he believes appurtenant to
it. Impose any task on me in return. Qui cito
facit, bis facit.”
Aristotle (384 BC-322 BC)
Athenian philosopher and scientist who studied under Plato; the author of
Metaphysics,
Politics,
Nichomachean Ethics, and
Poetics.
René Descartes (1596-1650)
French philosopher and mathematician, the author of
Discours de la
méthode (1637).
William Godwin (1756-1836)
English novelist and political philosopher; author of
An Inquiry
concerning the Principles of Political Justice (1793) and
Caleb
Williams (1794); in 1797 he married Mary Wollstonecraft.
David Hartley (1705-1757)
English philosopher and physician educated at Jesus College, Cambridge; he published
Observations on Man, his Frame, his Duty, and his Expectations
(1749).
William Hazlitt (1778-1830)
English essayist and literary critic; author of
Characters of
Shakespeare's Plays (1817),
Lectures on the English Poets
(1818), and
The Spirit of the Age (1825).
Henry Home, Lord Kames (1696-1782)
Scottish jurist and Enlightenment philosopher; author of
Elements of
Criticism (1762) and
Sketches of History of Man
(1774).
Charles Lamb [Elia] (1775-1834)
English essayist and boyhood friend of Coleridge at Christ's Hospital; author of
Essays of Elia published in the
London
Magazine (collected 1823, 1833) and other works.
Ramon Llull (1232-1316 c.)
Spanish mathematician and mystic who proposed a
Ars generalis
ultima.
Thomas Norton Longman (1771-1842)
A leading London publisher whose authors included Southey, Wordsworth, Scott, and
Moore.
William Paley (1743-1805)
Educated at Christ's College, Cambridge, he was archdeacon of Carlisle (1782) and author
of
Moral and Political Philosophy (1785),
Evidences of Christianity (1794) and
Natural Theology
(1802).
Sir Richard Phillips (1767-1840)
London bookseller, vegetarian, and political reformer; he published
The
Monthly Magazine, originally edited by John Aikin (1747-1822). John Wolcot was a
friend and neighbor.
Plato (427 BC-327 BC)
Athenian philosopher who recorded the teachings of his master Socrates in a series of
philosophical dialogues.
Porphyry (234 c.-305 c.)
Neoplatonic philosopher and disciple of Plotinus.
Petrus Ramus (1515-1572)
French rhetorician, logician, and educational reformer killed during the St.
Bartholomew's Day Massacre.
Owen Rees (1770-1837)
London bookseller; he was the partner of Thomas Norton Longman and friend of the poet
Thomas Moore.
Thomas Reid (1710-1796)
Scottish moral sense philosopher who taught at King's College, Aberdeen, and Glasgow
University; he wrote
Inquiry into the Human Mind (1764).